
Nunarput utoqqarsuanngoravit
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[A song that lost its status as a national anthem]
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[Symbolist of organizations other than the country]
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Thou our old land Nunarput, Utoqqarsuanngoravit | |
status | Careal country |
lyricist | Henning Jakob Hendrik Lund , 1912 |
composer | Jonathan Petersen , 1937 |
1. outline
2. history
The lyrics were written by Greenlandic priest Henning Jakob Hendrik Lund in 1912 . At the time, no separate tune was composed, so it was to be sung to the tune of Sweden 's unofficial national anthem, 'The Eternal You, the Free You' . If we compare it to Korea, it can be understood in the same way that in the past the national anthem was sung to the tune of Auld Lang Syne .
In 1916 , the lyrics were first translated into Denmark by Eskimologist William Thallbitzer, but it was more likely to rewrite the rhyme because there was no tune of this song, even if it was strictly translated. This translation is then revised once in 1985.
In 1937, Jonathan Petersen, an organ player, was composed of melody and settled as it is.
In 1916 , the lyrics were first translated into Denmark by Eskimologist William Thallbitzer, but it was more likely to rewrite the rhyme because there was no tune of this song, even if it was strictly translated. This translation is then revised once in 1985.
In 1937, Jonathan Petersen, an organ player, was composed of melody and settled as it is.
3. status
Although it is a customary state, there is no law that is directly defined as the Greenland state, whether it is a song or a grand land .
<Your Land, Our Land, 'has settled down like a de facto state before the grand land , and it is still customary, but as mentioned earlier, there is a lack of stimulating patriotism, and because of the colonial colors of the lyrics, 〈Great Land〉 gradually. It was called by replacing the land. This is why the latter was also known as a semi -country since the Greenland government was established.
At any rate, there have been several attempts to solve the problem by defining the state by law, but it is not clearly concluded. 1979 , 1990, when the Greenland government established[go] , 1992 , 1994[me] In 2000 , 2002 , 2003 , and 2017, there has been discussions about whether or not the other one will be set as a country and both are officially adopted as the country. In 1990, the residents voting through the newspaper supported the decision to set the Great Land as an official state at an overwhelming ratio of 33: 2, but failed to formulate and promote because the number of citizens who first submitted opinions was too small.
<Your Land, Our Land, 'has settled down like a de facto state before the grand land , and it is still customary, but as mentioned earlier, there is a lack of stimulating patriotism, and because of the colonial colors of the lyrics, 〈Great Land〉 gradually. It was called by replacing the land. This is why the latter was also known as a semi -country since the Greenland government was established.
At any rate, there have been several attempts to solve the problem by defining the state by law, but it is not clearly concluded. 1979 , 1990, when the Greenland government established[go] , 1992 , 1994[me] In 2000 , 2002 , 2003 , and 2017, there has been discussions about whether or not the other one will be set as a country and both are officially adopted as the country. In 1990, the residents voting through the newspaper supported the decision to set the Great Land as an official state at an overwhelming ratio of 33: 2, but failed to formulate and promote because the number of citizens who first submitted opinions was too small.
3.1. Ina Chi Sartut's Conclusion[me]
The results of the discussion in May 1990 and Chi Sartut were as follows.
- Jeonjin Party and Mando Party argue that they should formally vote, not newspapers, and gather national opinions on what they will be in the country.
- Jonathan Motzfeldt , a member of the Forward Party , argued that a conclusion should be reached in Inachisartut .
- The Solidarity and the Arctic Party argued that in 1990 , as much as they had already gathered their opinions, they should conclude in Chi -Sarutt .
- The Inuit Community Party argues that 'You Long Land' will not discuss this problem as it is already a customary state.
- Greenland's Prime Minister at the time , Lars-Emil Johansen , insisted on withholding a conclusion on the issue .
- Jeon Jin -dang insists that he will adopt `` You Long Land '' as a state.
- The Solidarity Party and the North Pole Party insist that a referendum be held because it is not an issue that can be decided through table discussion .
- The Inuit Community Party claims that this problem should not be stipulated and concluded.[6]
- The Middle Party argues that this problem will not be discussed until the national agreement is made.
- It is insisted on maintaining the phenomenon that Jeonjin Party agrees with the Inuit Community Party , leaving the state to national choice without prestigious culture. Finally, this proposal was passed.
4. lyrics
I | Thou our old land Nunarput Utoqqarsuanngoravit |
Greenlandic - International phonetic symbol transcription - Greenlandic Korean transcription - Description in Korean translation order | |
1 | Nunarput, utoqqarsuanngoravit, [nʉ.nɑp.put‿ʉ.tɔq.qɑs.su.aŋ.ŋo.ʁa.vit] Nunapput Utokkatsuangohavit Our ancient land beneath the flickering beacon of ice, Niaqqut ulissimavoq qiinik. [ni.ɑq.qut‿ʉ.lis.sy.ma.vɔq qiː.nik] Niakkut Ulitshmabok Height: Nick You who have pure white hair on your head! Qitornatit kissumiaannarpatit, [qi.tɔn.na.tˢit kis.su.mi.aːn.nɑp.pa.tˢit] Kitonnachit Kitsumian:napphachit Your faithful mother always takes care of us in your arms. Tunillugit sineriavit piinik. [tʉ.niɬ.ɬu.ɣit si.nə.ʁi.a.vit piː.nik] Tunihlugit Sinehiabit P:Nik Your sea enriches you with the destruction it promised us. |
2 | Akullequtaasutut merlertutut, [a.kuɬ.ɬə.qu.taː.sʉ.tʉt məɬ.ɬət.tʉ.tʉt] Akuhlerkuta:Sutot Mahlertutoot We, immature children, sprout on your soil Ilinni perortugut tamaani, [i.lin.ni pə.ʁɔt.tu.ɣut ta.maː.ni] Ilinni Perhottugood Tama:ni Growing in peace among your hillsides Kalaallinik imminik taajumavugut [ka.laːɬ.ɬi.nik ym.mi.nik taː.ju.ma.vu.ɣut] Color: Hlinik Wimminic Ta: Yumabu Good In this land where we live, in front of your old white face Niaqquit ataqqinartup saani. [ni.ɑq.qu.it a.tɑq.qi.nɑt.tup saː.ni] Niakkuit atakkinattup sa:ni We reverently call ourselves Kalahli. |
3 | Atortillugillu tamaasa pisit [a.tɔt.tˢiɬ.ɬu.ɣiɬ.ɬu ta.maː.sa pi.sit] Atochhlugikhlu Tama:Sapishit While we enjoy your abundance ingerlaniarusuleqaagut, [i.ŋəɬ.ɬa.ni.ɑ.ʁu.sʉ.lə.qaː.ɣut] Carp Hlania Husuluka: Good. Looking forward to the new world to come, nutarterlugillu noqitsigisatit [nʉ.tɑt.təɬ.ɬu.ɣiɬ.ɬu nɔ.qit.tˢi.ɣi.sa.tˢit] Nuttahlugihlu nokitchigisachit Clear away everything that stands in your way, my mother. siumut, siumut piumaqaagut. [si.u.mut si.u.mut pi.u.mɑ.qaː.ɣut] Siumut Siumut Piumaka: Good Let us continue to move forward with hope towards our distant future. |
4 | Inersimalersut ingerlanerat [i.nəs.sy.ma.ləs.sʉt i.ŋəɬ.ɬa.nə.ʁat] Inutshmalutsut carp hlaner hot Those who went first set the example. tungaalittiterusuleqaarput, [tu.ŋaː.lit.tˢi.tə.ʁu.sʉ.lə.qɑːp.put] Tungal: Richter Husuller Cap: Foot We too should strive toward that path. oqaatsit aviisit qanoq kingunerat [ɔ.qaːt.tˢit a.viː.sit qa.nɔq ki.ŋu.nə.ʁat] Okat:Chit Abi:Sit Kanok Kingunerhat Using the world in books as a cane atussasoq erinigileqaarput. [a.tʉs.sa.sɔq ə.ʁi.ni.ɣi.lə.qɑːp.put] Atutsa Sok Ahini Gilla Kap:Foot We gain new strength and move forward. |
5 | Taqilluni naami atunngiveqaaq, [tɑ.qiɬ.ɬʉ.ni naː.mi a.tuŋ.ŋi.və.qɑːq] Takihlouni Na:mi Atungibeokak: I can no longer sit and rest, kalaallit siumut makigitsi. [ka.laːɬ.ɬit si.u.mut ma.ki.ɣit.tˢi] Color: Hlit Siumut Makigitchi Kalachlit, gather together for a grand future! Inuttut inuuneq pigiuminaqaaq, [i.nʉt.tʉt i.nʉː.nəq pi.ɣi.u.mi.nɑ.qɑːq] Inuttut Inu:Nuk Pigiuminakak: I will be born and live as a free person on this land, saperasi isumaqaleritsi. [sa.pə.ʁa.si i.su.mɑ.qa.lə.ʁit.tˢi] Saperhashi Isumakala Hitch You will never doubt your own abilities! |
5. digression
- As can be seen in verses 2 and 4, there is a passage metaphorizing Kalahlits (Greenlanders) as 'immature children' trying to follow 'those who went first', and in modern times, they are It has become the subject of controversy.
- In 1979, when the Greenland autonomous government was established , the Great Land , the nation's hymn of the Calacolit , was also recognized as a state equivalent.
- The song itself was from the inter -Korean Greenland colonies, but it was only the Greenland area before the establishment of the autonomous government, or at least it was our long -standing land, which was not because of the only Greenland song that was not as Denmark at the time.
[1] At that time, the spelling method and title are applied mutatis mutandis. This edition calls all the verses 1-5 to be described later.[2] The actual pronunciation is ‘Nunapput Utokkatsuangohavit’.
[nʉnɑpːut‿ʉtɔq:ɑs:uaŋːɔʁavit]close to[go] See the Auga Tul Rigit Newspaper on May 7, 1990 . The lower left side of the page deals with the same content in Greenland and the right side on the right side .[me] 4.1 4.2 October 14, 1994 minutes or Chi -Sarutt's minutes[6] Although the two songs are now customary as a state, the state must be best suited to the people's sensitivity, so it must be changed according to the times.[7] It was at Nuuk 2016.![]()
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