Moon Ik-jeom
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Jeung Chamji Uijeongsa, the great father of left-wing scholars of the Joseon Dynasty[1] Duke Chungseon of Gangseong-gun (江城君) Moon Ik-jeom 文益漸 | |
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first name | Moon Ik-cheom |
birth | |
Gyeongsang-do mother of pearl Gangseong-gun (Currently Gyeongsangnam-do Sancheong-gun Sawol- ri Culture Village, Danseong-myeon)[3] | |
Dead | |
graveyard | |
Main building | |
Shiho | loyalty |
ruler | Ilshin (日新) |
like | Samwoodang (三憂堂) |
religion | |
parents | |
spouse | |
children | |
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Portrait believed to have been painted by Chae Yong-shin[13] |
1. outline
A Confucian scholar, politician , and bureaucrat in the late Goryeo and early Joseon Dynasty . However, he is more famous as ' the man who brought cotton seeds from the Yuan Dynasty ' rather than as a scholar. In his era, Goryeo was about to collapse and Joseon was about to be established, and the spread of cotton brought about great changes in the clothing culture and business practices of Joseon.
2. career
In 1329 ( the 16th year of King Chungsuk’s reign ) during the Yuan Intervention Period , Gangseong-gun, Jinjumok, Gyeongsang-do (currently Gyeongsangnam-do) He was born as the second son of four siblings to his father, Moon Sook-seon, and his mother, Haman Jo, in Baeonghwa Village , Sawol-ri, Danseong-myeon, Sancheong-gun . He became a disciple of Lee Gok and studied with Lee Saek and others. In 1360 ( the 9th year of King Gongmin's reign ), he took the Gyeongjabang civil service examination as a Gyeongdeokjaejaeng (經德齋生). At this time, he passed the civil service exam at 4th place and began his career as a government official. Goryeo, which had been interfered with by the Yuan Dynasty after the Luo-Mong Dynasty War , began an anti-Yuan independence policy during the reign of King Gongmin to combat the decline of the Yuan Dynasty. However, when the Red Turban enemy, who drove out the Yuan Dynasty from mainland China and advocated the revival of the Han people , invaded not only the Yuan Dynasty but also Goryeo territory, leading to King Gongmin taking refuge in Andong , he attempted to improve relations with the Yuan Dynasty by claiming that the enemy of his enemy was his friend. However, the Yuan Dynasty was dissatisfied with the fact that Goryeo had started an anti-Yuan independent policy, and took the attitude of installing Deokheunggun , the grandson of King Chungseon , as the new king of Goryeo instead of King Gongmin, who did not listen to the Yuan Dynasty. In the end, because of this problem, Mun Ik-jeom and his companions went to the Yuan Dynasty as envoys, but the Yuan Dynasty government appointed Deokheunggun as the king of Goryeo, gave him troops, and sent him to Goryeo.[14]
Accordingly, the envoys in the court of the Yuan Dynasty were divided into factions that supported Deokheunggun as king and those that supported King Gongmin as king. The 1st envoys were persuaded by Empress Ki and the imperial family of the Yuan Dynasty, and even formed a temporary court as supporters of Deokheung-gun, and the 2nd envoys were recruited, but they were divided. Most of them joined the 1st envoys, but Hongsun, Lee Ja-song, Hwang Dae-du, and Kim Yu, who supported King Gongmin, returned, and Gongsu Lee refused to cooperate even though he was captured. made the most of it. So, except for Lee Gong-soo, the rest of the remaining secondary envoys became Deokheung-gun faction by being intertwined with the original 1st envoy's party.[15] The army of Deokheunggun, sent by the Yuan Dynasty, entered Goryeo and was defeated by Choi Yeong and Lee Seong-gye near the Yalu River , and eventually the Yuan Dynasty made a decision to repatriate them. After reluctantly returning to Goryeo, Moon Ik-jeom is fired from his job and goes to the countryside. Moon Ik-jeom can be said to be lucky, because his actions ended in dismissal, not death penalty or exile, even though he was accused of treason and could undoubtedly be sentenced to death.
After returning to his hometown, there was nothing to do, so he began to grow cotton and revolutionized the improvement and dissemination of cotton, contributing to improving the quality of life of private people.[16] Eventually, in 1375 ( 1 year of king ), he returned to the office , thanks to the contribution of cotton. Afterwards, Moon Ik was standing at the crossroads of the choice , whether he was with moderate and radicals . However, this time, Moon Ik -jeom was in the same position with moderator and moderators such as Chung Mong -ju .[17] Eventually, the radicals were captured by the regime, destroyed Goryeo, and founded Joseon. Therefore, after the Joseon Dynasty, Moon Ik was opposed to the new country, and he spent his life. However, in his after -death Joseon Dynasty, he added the government's office, Gangseong -gun Bong -ho, and Shiho Chung -sung, and gave them to his descendants.
Accordingly, the envoys in the court of the Yuan Dynasty were divided into factions that supported Deokheunggun as king and those that supported King Gongmin as king. The 1st envoys were persuaded by Empress Ki and the imperial family of the Yuan Dynasty, and even formed a temporary court as supporters of Deokheung-gun, and the 2nd envoys were recruited, but they were divided. Most of them joined the 1st envoys, but Hongsun, Lee Ja-song, Hwang Dae-du, and Kim Yu, who supported King Gongmin, returned, and Gongsu Lee refused to cooperate even though he was captured. made the most of it. So, except for Lee Gong-soo, the rest of the remaining secondary envoys became Deokheung-gun faction by being intertwined with the original 1st envoy's party.[15] The army of Deokheunggun, sent by the Yuan Dynasty, entered Goryeo and was defeated by Choi Yeong and Lee Seong-gye near the Yalu River , and eventually the Yuan Dynasty made a decision to repatriate them. After reluctantly returning to Goryeo, Moon Ik-jeom is fired from his job and goes to the countryside. Moon Ik-jeom can be said to be lucky, because his actions ended in dismissal, not death penalty or exile, even though he was accused of treason and could undoubtedly be sentenced to death.
After returning to his hometown, there was nothing to do, so he began to grow cotton and revolutionized the improvement and dissemination of cotton, contributing to improving the quality of life of private people.[16] Eventually, in 1375 ( 1 year of king ), he returned to the office , thanks to the contribution of cotton. Afterwards, Moon Ik was standing at the crossroads of the choice , whether he was with moderate and radicals . However, this time, Moon Ik -jeom was in the same position with moderator and moderators such as Chung Mong -ju .[17] Eventually, the radicals were captured by the regime, destroyed Goryeo, and founded Joseon. Therefore, after the Joseon Dynasty, Moon Ik was opposed to the new country, and he spent his life. However, in his after -death Joseon Dynasty, he added the government's office, Gangseong -gun Bong -ho, and Shiho Chung -sung, and gave them to his descendants.
3. evaluation
After going to the Yuan Dynasty as an envoy , on the way back[18] It is very famous for the anecdote that it brought several cotton seeds hidden inside . It is a widely known story that he was a man who defended King Gongmin , who often sought independence from the Yuan Dynasty , but was hated by the Emperor of the Yuan Dynasty and went into exile. There, he discovered cotton and risked his life to smuggle it out of love for the people . He succeeded in smuggling it in despite all kinds of hardships and contributed to living well while freeing the people.[19][20]
However, it is unlikely that this story is true. First of all, this story is basically based on the theory that the Yuan Dynasty designated cotton seeds as a prohibited item. In reality, the items that the Yuan Dynasty designated as embargoed items were only items that were very important militarily or were highly rare, such as weapons and gunpowder . It is questionable whether they would have designated an item that was not rare as cotton, which was widespread in the south. It is possible that cotton was considered a military product because it was used to make wicks for firearms and gunpowder.[21] Even if it was a banned item, considering the situation in the Yuan Dynasty at the time, there was a high possibility that the ban was not observed at all, and the main point is that Mun Ik-jeom brought only annual cotton from North China , not perennial cotton from Gangnam. As the popular story goes, it is possible that Mun Ik-jeom was not an industrial spy , but was just an item that could be obtained without difficulty.
Moreover, in 2010, Baekje Chungcheongnam- do presumed to have been built during the reign of King Wideok A fabric woven with cotton thread from cotton was discovered at a temple site in Neungsan- ri, Buyeo-gun , which refutes the conventional wisdom that cotton fabric production began when Moon Ik-jeom brought cotton for the first time to Goryeo . In fact, from the past, there was only physical evidence in academia, but it was expected that cotton, which was common in China, could not have only arrived at the end of the Goryeo Dynasty, and that it had already been used since the Three Kingdoms period . So, in the academic world, they have been looking for evidence of cotton fabrics during the Three Kingdoms period, but they were found. Walnuts also had a similar yasa[22] Shilla Just as it has been revealed that walnuts and walnut trees existed before the Goryeo Dynasty in the Civil Administration Documents and the Sinchang-dong Relics of Gwangju , it is often not true that when something came into Korea in this way.
However, it is not that there is no credit for Moon Ik-jeom. Originally, cotton is from India, so it is estimated that it did not grow well in Korea because it grows well in a warm tropical climate all year round . Before Mun Ik-jeom, there is almost no trace of cultivation, and even in Samguk Sagi , silk fabrics , hemp cloth , and cowhide were mainly used as clothing for people in the middle of Unified Silla, and cotton fabrics were not mentioned. . It seems that the number of native species was extremely scarce, so it cannot be said that their contributions are diminished. This can be seen from the fact that cotton spread throughout Joseon in 100 years. Moon Ik-jeom contributed a lot to the popularization of cotton, and this alone is a big enough achievement.[23]
According to the Goryeodo Gyeong, commoners of the Goryeo Dynasty generally enjoyed wearing white ramie clothes , and in winter, they may have worn the gamut ( garments ) that had been worn since the primitive era , or (in the case of the upper class) woolen fabrics such as gye (罽) that had been actively produced since the Three Kingdoms period , or clothes made of fur . In any case, cotton cloth was softer and warmer than linen or ramie , and was effective in blocking the cold. It was also easier to supply in large quantities than fur, and in particular, cotton clothes could be made with cotton wadding. The introduction of improved varieties brought about innovative changes to the clothing lifestyles of the Korean Peninsula at the time. #
In the annals of the Joseon Dynasty, Moon Ik-jeom's sleep record reads:
However, it is unlikely that this story is true. First of all, this story is basically based on the theory that the Yuan Dynasty designated cotton seeds as a prohibited item. In reality, the items that the Yuan Dynasty designated as embargoed items were only items that were very important militarily or were highly rare, such as weapons and gunpowder . It is questionable whether they would have designated an item that was not rare as cotton, which was widespread in the south. It is possible that cotton was considered a military product because it was used to make wicks for firearms and gunpowder.[21] Even if it was a banned item, considering the situation in the Yuan Dynasty at the time, there was a high possibility that the ban was not observed at all, and the main point is that Mun Ik-jeom brought only annual cotton from North China , not perennial cotton from Gangnam. As the popular story goes, it is possible that Mun Ik-jeom was not an industrial spy , but was just an item that could be obtained without difficulty.
Moreover, in 2010, Baekje Chungcheongnam- do presumed to have been built during the reign of King Wideok A fabric woven with cotton thread from cotton was discovered at a temple site in Neungsan- ri, Buyeo-gun , which refutes the conventional wisdom that cotton fabric production began when Moon Ik-jeom brought cotton for the first time to Goryeo . In fact, from the past, there was only physical evidence in academia, but it was expected that cotton, which was common in China, could not have only arrived at the end of the Goryeo Dynasty, and that it had already been used since the Three Kingdoms period . So, in the academic world, they have been looking for evidence of cotton fabrics during the Three Kingdoms period, but they were found. Walnuts also had a similar yasa[22] Shilla Just as it has been revealed that walnuts and walnut trees existed before the Goryeo Dynasty in the Civil Administration Documents and the Sinchang-dong Relics of Gwangju , it is often not true that when something came into Korea in this way.
However, it is not that there is no credit for Moon Ik-jeom. Originally, cotton is from India, so it is estimated that it did not grow well in Korea because it grows well in a warm tropical climate all year round . Before Mun Ik-jeom, there is almost no trace of cultivation, and even in Samguk Sagi , silk fabrics , hemp cloth , and cowhide were mainly used as clothing for people in the middle of Unified Silla, and cotton fabrics were not mentioned. . It seems that the number of native species was extremely scarce, so it cannot be said that their contributions are diminished. This can be seen from the fact that cotton spread throughout Joseon in 100 years. Moon Ik-jeom contributed a lot to the popularization of cotton, and this alone is a big enough achievement.[23]
According to the Goryeodo Gyeong, commoners of the Goryeo Dynasty generally enjoyed wearing white ramie clothes , and in winter, they may have worn the gamut ( garments ) that had been worn since the primitive era , or (in the case of the upper class) woolen fabrics such as gye (罽) that had been actively produced since the Three Kingdoms period , or clothes made of fur . In any case, cotton cloth was softer and warmer than linen or ramie , and was effective in blocking the cold. It was also easier to supply in large quantities than fur, and in particular, cotton clothes could be made with cotton wadding. The introduction of improved varieties brought about innovative changes to the clothing lifestyles of the Korean Peninsula at the time. #
In the annals of the Joseon Dynasty, Moon Ik-jeom's sleep record reads:
"I went to the court of the Yuan Dynasty after becoming the Secretary of State to Gye-pumsa (計稟使), Li Gong-soo (李公遂), and when I was about to return, I saw cotton along the roadside. I saw a tree, picked about 10 of its seeds, put them in my pocket and brought them back [盛囊以來]. ”
The key is where you brought this cottonseed . If you brought it from Gangnam, which was the place of exile of the original court at the time, it means that there was a situation where you had to be exiled to Gangnam due to some crime during the envoy trip. because it counts. The story of this comes later.
Since then, numerous figures, including Kwon Geun , a high -ranking official in the early Joseon Dynasty , created the legend of Mun Ik-jeom by attaching flesh to flesh over time. The story of Moon Ik-jeom was actually already completed in the Joseon Dynasty because it was not the problem of the writers of Great Injeon , who wrote novels with only a few lines of librarian records , but the problem of contemplatives and family problems.
The detailed episode included in the plot is the story of a princess who married into the Khotan Kingdom and smuggled silkworm eggs.[24] , the story of monks in the Eastern Roman Empire smuggling silkworm eggs by hiding them in a staff, and Choi Mu-seon 's development of gunpowder is highly likely to have been stolen. And the finished version was like this.
Since then, numerous figures, including Kwon Geun , a high -ranking official in the early Joseon Dynasty , created the legend of Mun Ik-jeom by attaching flesh to flesh over time. The story of Moon Ik-jeom was actually already completed in the Joseon Dynasty because it was not the problem of the writers of Great Injeon , who wrote novels with only a few lines of librarian records , but the problem of contemplatives and family problems.
The detailed episode included in the plot is the story of a princess who married into the Khotan Kingdom and smuggled silkworm eggs.[24] , the story of monks in the Eastern Roman Empire smuggling silkworm eggs by hiding them in a staff, and Choi Mu-seon 's development of gunpowder is highly likely to have been stolen. And the finished version was like this.
- Since the ancestors could not be written as traitors , Moon Ik-jeom was changed to loyal subjects. In the book written by the descendants, 'Real Life', a scene of confrontation with the emperor is added to this process. It may have been an attempt to overthrow it with an impact because his ancestors are traitors in the official history, Goryeo Sajeolyo . There is even a scene in which the minister of the West, Moon Ik-jeom, fights with the emperor of the Yuan Dynasty and engages in a war of words. 200% false of course. Rather, it was the Deokheung-gun faction. In fact, since he was not the emperor of the Ming Dynasty revered in Joseon, but the Mongolian barbarian emperor of the already ruined Yuan Dynasty, the burden of historical distortion would have been much less.
- At this time, Gangnam was in a situation where the Red Turbans were dominant and the Han Chinese were in a riot, so the power of the court of the Yuan Dynasty was not even reached. And Mun Ik-jeom, who was managing the Goryeo court in the Yuan Dynasty palace together with Deokheung-gun, had no reason to travel to Gangnam. This myth was created by the idea that cotton was originally from Gangnam. When Kwon Geun first mentioned it, it was just 'I went to Gangnam and brought it', but in the book written by Nam Hyo- on, it was corrected to say that he went to Gangnam as an exile.[25]
And during his exile, he saw farmers wearing cotton clothes and tried to take them, but cotton was a banned item. That's why I hid it in a brush shell and brought it with me.
After that, he was falsely accused and went downhill.
- This part is also false for the reasons described above. This is also linked to the fall of Goryeo , but it does not match in terms of timing.
The cotton seeds planted were wiped out in Mun Ik-jeom's field, and only a few were revived in the father-in-law Jeong Cheon-ik's field.
- This part cannot be fact-checked. Of course, the subsequent process is the same. All stories related to this are novels, spread from related writings, and these do not remain in history books. There were many cases where Jeong descendants claimed that Jeong Cheon-ik was the real great man, saying that Jeong Cheon-ik grew the cotton that Mun Ik-jeom abandoned. However, the content in question is not completely groundless gossip; it is the content that remains in the Annals of the Joseon Dynasty, Mun Ik-jeom Jogi.[26]
- The statement that textile technology is a state secret is very likely false. Removing the seeds from cotton and spinning yarn from the remaining raw cotton may be an advanced technology, but it cannot be a national secret. If this is true, it means that all the women who weaved in the Yuan Dynasty possessed state secrets, and agricultural books created and distributed in China for agricultural development often contained information on cotton processing, so the Yuan Dynasty used top-secret information to protect the people's livelihood. It becomes a country that has declassified the country.
- It is similarly recorded in the Annals of the Joseon Dynasty. In other words, at least the technology of making Sea and Mules has been learned in China, but it is not prohibited. If so, I would have had to stay like that.
Later, Mun Ik-jeom’s descendants improved it. In particular, the person who made the spinning machine that spun yarn from cottonseed was Moon Ik-jeom’s son, Mulrae, so it was called a spinning wheel . do.
- It is a private language . The prototype of the spinning wheel goes up to the Gaya earthenware excavated in Gimhae City , and the descendants of Moon Ik-jeom touched only Sia. Cotton is nothing more than transliteration of Mu Mian, which is pronounced in Chinese for cotton. The actual sons of Moon Ik-jeom are 5 middle-yong, middle-aged, middle-sil, middle-jin, middle-gye by rounding the middle character.
4. etc
- There is also a dog drip that it is a great man who smuggled Moka and allowed Koreans to enjoy the sweetness of mocha latte . In fact, if you look at the original text, you can see that 'the confusing person now is the same as the same level ^^', so you don't write it, but it's a joke . It was during the late 19th century Gojong that Yangtangguk (Gabok) came into Korea . In the first episode of the star, this drip was ignorant by Cheon Song -yi on social network services .
- The legend of Moon Ik-jeom is the legend of Dumun -dong 72 - hyeon, which says Taejo Lee Seong -gye did not come out even when he set fire to make it come out. , along with the legend that Yangnyeongdaegun was a great man , it remained as one of the four false legends in late Goryeo and early Joseon .
- Gyeongsangnam-do In Jirisan Mountain, Danseong- myeon , Sancheong-gun , there is a site for cotton planting and the remains of the birthplace of Mun Ik-jeom. However, oddly enough, the shrine dedicated to Mun Ik-jeom, the Mun Ik-jeom Buddha's Tomb, is located in Jeollanam-do . It is in Boseong-gun . This is because the Moon family is located in Boseong-gun, Jeollanam-do.
- Seoul There is also a myth that ' Munrae -dong' in Yeongdeungpo -gu is named after the name of 'Munik Branch' or the name of Munrae, the grandson of Munik. However, the origin of Munrae -dong is that it is called 'sand horse' because the old area is a place with many sand, and the theory related to Munik is inferred and confronted in similar pronunciation.
- It is strange compared to the theory that Lee Kyu-bo 's tomb was destroyed . Both are from the Goryeo Dynasty , and one is a nobleman who just wore leather clothes when it was cold .
- Moon Jae-in President , Moon Moo-il Prosecutor General , Moon Hee-sang He is a direct ancestor of the Speaker of the National Assembly . Also, among the Moon clans in Korea, most of them are Nampyeong Moon clan .[27] Even within the Nampyeong Mun clan, there are factions that are not descendants of Mun Ik-jeom.[28] It is true that most of the Nampyeong Mun clan are descendants of Mun Ik-jeom.[29]
- Mun Ik-jeom's descendants are somewhat connected to the Joseon royal family . Mun Ik-jeom's daughter married Wanpung-daegun Lee Won- gye, the half-brother of King Taejo Lee Seong -gye, and her son was Wanryeong-gun Lee Baek-on, who was on the side of Taejong Lee Bang-won. In addition, Mun Ik-jeom's 8th-generation ancestor Mun Geuk-gyeom was the father-in-law of Lee Seong-gye's 6th-generation ancestor Lee Rin.
5. mass media
- It is one of the 100 great people who shine Korea . In the music videos of 100 great men who shine Korea, they used to be hiding cotton seeds in the brush, but after turning out that it was not true, the latest music video is just holding a cotton cotton in his hands.
- The Cotton Flower in the Pond - Songgyeong Byeolgok : The main character is Moon Joong-won , the youngest son of Moon Ik- jeom .
- Follow the wind, follow the water - Moon Ik-jeom #
- The cartoon, which was serialized in the monthly magazine Honors Student Essay published by Cheonje Education, was the setting that Moon Cheol-soo, the main character of Logic Man, was a descendant of Moon Ik-jeom. Moon Ik-jeom himself is also mentioned, and he is said to have sealed the error ghosts of the world along with the logic ghost. And the main story of the cartoon is that the sealed ghosts are released to the world again due to Chul-soo Moon's mistake, and with the help of the logic ghost that reappears, the error ghosts are sealed again.
- In Origin, the Age of Exploration, he appears as a trading navigator, and in accordance with historical research, there is a surcharge on the sale of fibers such as cotton and the quantity of fabric purchased. Because the attire of prime ministers in the late Goryeo Dynasty and early Seon Dynasty is similar to that of kings in Joseon, foreign users often ask Reddit questions about whether he was the founding monarch of Joseon.
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7. look around
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[1] To be precise, it is Jeungchamji Uijeongsa Yemun Gwanjehak Dongji Chunchugwansa (參知議政府事藝文館提學同知春秋館事).[2] There is a theory that it was 1328, and in the genealogy and the list of people who passed the civil service examination at the time of Gyeongyeong-dong, he is recorded as being born in Shinmi (1331).[3] #[4] This is a record from the Annals of the Joseon Dynasty. However, his great-grandson Mun Si-chang is said to have died in 1400.[5] During the reign of King Sejong of the Joseon Dynasty, the two towns of Dangye (丹溪) and Gangseong (丹溪) and Gangseong (丹溪) were combined to form Danseong, so the descendants called themselves Danseong Mun clan (丹城 文氏). Originally , it was a separate clan from the Nampyeong Mun clan , but after the 16th century, Mun Ik-jeom's descendants called themselves the Nampyeong Mun clan and were incorporated into the Nampyeong Mun clan genealogy, and Mun Ik-jeom also came to be revered as a figure of the Nampyeong Mun clan. Mun Ik-jeom is recorded as the leader of the Chungseonggong faction and the 10th generation descendant.[6] Daughter of Cho Jin-ju (趙珍柱)[7] Daughter of Jeong Cheonik (鄭天益)[article] 8.1 8.2 8.3 Recorded in the Annals of the Joseon Dynasty and the History of Goryeo.[go] 9.1 9.2 It is recorded only in the Goryeo History, and there is no record in the Annals of the Joseon Dynasty.[13] On the upper right side of the portrait, it is written,忠宣公三憂堂文先生 (Chungseon Gongsamwoodangmun Teacher) .[14] When the Chinese dynasty and the Korean peninsula were in conflict, there were often cases in the past where a person who listened well to Chinese language was installed as a nominal king, thereby inducing internal strife to occur. An example is the installation of Kim In- moon as the king of Silla instead of King Munmu during the Silla-Tang War . Perhaps because of Mun Ik-jeom's dark history, this part is glossed over in the chronicle of Mun Ik-jeom in the Annals of the Joseon Dynasty. It is roughly written as 'went to the Yuan Dynasty as an envoy' and nothing else is recorded. However, in the history of Goryeo, the fact that it was attached to Deokheung-gun is clearly recorded.[15] < Goryeosajeolyo > clearly records the name of Moon Ik-jeom along with Kim Cheom-su, Yu In-u, Gang Yuk-yeon, Hwang Sun, An Bok-jong, and Gi Suk-yun among those classified as Deokheung-gun, but from the viewpoint of King Gongmin and Goryeo, he is a traitor.[16] According to the Annals of the Joseon Dynasty, it spread throughout the country in less than 10 years from the year of Jeongmi, which means that the usefulness of cotton was recognized. Of course, given that Moon Ik-jeom and Jeong Cheon-ik recommended cultivation to people around them, they must have also contributed to the spread.[17] This was largely due to the fact that Mun Ik-jeom was a disciple of Lee Saek, and this choice worked greatly beneficially after his death, although he did not know it during his lifetime. This is because this moderate Sadaebu became the later Sarim faction , and eventually the Sarim faction took over after the mid-Joseon period. Thanks to this, Moon Ik-jeom acquired a truly wide network of personal connections after his death, which greatly contributed to the completion of the Moon Ik-jeom myth.[18] 'A lid that fits over the brush tip'[19] In the second verse of the song 100 Great People Who Brought Korea to light, Mr. Mokhwa appears as Moon Ik-jeom.[20] 1988 In the innerwear advertisement titled ‘West Region Travel’ produced by Ssangbangwool , there is a scene where Moon Ik-jeom (played by Han In- soo) brings in cotton seeds with this story as a motif . # West Region Travel is a brand name to emphasize that it is a pure cotton product imported from China's Xinjiang Uyghur Autonomous Region . see photo[21] The rapid spread of rifles during the Warring States period in Japan was because cotton imported through Joseon was essential for making wicks.[22] It is known that Yu Cheong-sin, who went as an envoy to the Yuan Dynasty in the 16th year of King Chungnyeol of Goryeo (1290), brought the seedlings and fruits for the first time.[23] I think that Henryford 's reputation , which has successfully contributed to the popularization of cars by successfully producing mass production of cars , is not behind at all compared to people like Nicola-Josepquizo or Karl Benz, who first invented the car. Look at it.[24] The story is that when a Chinese princess was marrying into the Khotan Kingdom in the West, she fell for the prince's trick, saying, "There is no silk growing in the West, so if you keep going like this, you won't be able to wear the silk clothes you like." She secretly took silkworm moth eggs by hiding them in her crown. Silk was considered an important export item in China, so an embargo was actually imposed, and the Khotan Kingdom was the first country in the western region to begin silk production, so this is a highly likely story. There is also a possibility that the ancient material of a Chinese princess' silkworm egg hidden in a crown was referenced in making the story of Moon Ik-jeom's cotton seed hidden in a brush shell.[25] Nam Hyo-on, one of the birth gods , is correct. However, 'Yuksinjeon', a biographical novel about six gods , was the same, and Nam Hyo-do was also a master of novels, just like Kim Si-seup, a living god like him. The reason Nam Hyo-on promoted Moon Ik-jeom was because of the genealogy of the moderate nobleman mentioned above.[26] When he was about to return, he saw a cotton tree on the side of the road, picked about 10 of its seeds, put them in his pocket, and brought them back. When they arrived in Jinju in the year of Gapjin, they were planted and raised by Jeong Cheon-ik, a native of the hometown, who passed away due to the death of half of the seeds, and only one survived. When Jeong Cheon-ik picked seeds in the fall, there were about 100 of them. Every year, more were planted, and in the spring of the year of Jeongmi, the seeds were divided and given to the local villages, encouraged to plant and grow, but none of the plants that Mun Ik-jeom himself planted flowered.[27] 96% of Mr. Moon. Even the remaining 4% were formed when people who split from the Nampyeong Mun clan formed villages in other regions (there are Gamcheon Mun clan and Jeongseon Mun clan of different factions, but the total number is barely over 1,000). Actually, all the Moon clan are distant relatives. are in a relationship[28] The Nampyeong Mun clan classifies sects into 10 sects, of which 5 are non-Mumun Ik-jeom sects. The Chunghyegong faction is headed by Moon Ik-jeom's older brother, Mun Ik-gyeom, the Namjegong faction split from Munjak, the grandson of Mun Ik-jeom's 7th great-grandfather, the Gamcheon - gun faction is headed by Moon Ik-jeom's 9th-degree uncle, Moon Ik -jeom, and the Chungikgong faction and Pando Panseo-gong faction are split from the descendants of Mun Yu-pil , the younger brother of Mun Ik-jeom 's 6th great- grandfather, Mun Hu-sik.[29] The sects that descended from Moon Ik-jeom are the Jeonnak-gong faction, Sunjil-gong faction, Uian-gong faction, Sijung-gong faction, and Maturity-gong faction. These waves are sometimes called Chungseongongpa ( the posthumous name of Moon Ik-jeom).
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