
Guan Yu
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Category
- Guan Yu
- died in 219
- Taoist god
- People from Yuncheng
- figure of later han
- Han Dynasty/military
- war dead
- decapitated person
- King Chujon of the Song Dynasty
- Emperor Chuzon of the Ming Dynasty
- Qing Dynasty's Emperor Chuzon
- Forerunners of the tombs of successive kings
- God of War
- god of wealth
- Joseon's non-royal King Chujon
- murdered people in china
After a moist treatment General Jeon's East German-type injection, Gajeolwol Guan Yu | 關羽 | |||||||||||||||||||||||||||||
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generous example Hadong-gun Haehyeon (Current Shanxi Province Haizhou Town, Yanhu District, Yuncheng City) | |||||||||||||||||||||||||||||
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reign | After Han Soo Jung | ||||||||||||||||||||||||||||
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Guan Yu's Poetry and Bamboo Painting[11] |
1. outline
A general under Liu Bei during the late Han Dynasty . His pen name is Unjang (雲長), and his original pen name is Jangsaeng (長生). A person from Haehyeon, Hadong-gun.
He is a general representing the Three Kingdoms along with Lü Bu , and is still a figure who boasts extremely high popularity and reputation not only among past Chinese dynasties but also among the Chinese public. He is a Chinese general with unrivaled recognition not only in China but also in Korea, Japan, and Mongolia in East Asia.
He is a general representing the Three Kingdoms along with Lü Bu , and is still a figure who boasts extremely high popularity and reputation not only among past Chinese dynasties but also among the Chinese public. He is a Chinese general with unrivaled recognition not only in China but also in Korea, Japan, and Mongolia in East Asia.
2. Life (Affair)
3. love
4. successive seals
4.1. chinese dynasty
dynasty | Monarch | year | signal | title | note |
once (漢懷帝) | 260 years | - | Wuhu Zhang | marquis | |
Hwijong Song (宋徽宗) | 1102 | - | Chung Hye-gong | 1st class promotion to duke | |
1104 | Sungnyeongjido march (崇寧至道眞君) | - | duke and march | ||
1107 | - | King Muan | Promoted to 1st class as King Prince and Prince | ||
- | King Soyeol Muan (昭烈武安王) | Add posthumous name (soyeol) | |||
1123 | - | King Uiyongmuan (義勇武安王) | Revision of posthumous name (Soyeol → Uiyong) | ||
Gojong Song (宋高宗) | 1128 | - | King Muan of the Dragon of Jangmok (壯繆義勇武安王) | Add posthumous name (Jangmok) | |
Hyojong Song (宋孝宗) | 1187 | - | King Jangmokui Yongmu Anyeong (壯繆義勇武安英濟王) | Add posthumous name (Yeongje) | |
Taejeongje (泰定帝) | 1328 | - | King Hyunryong Uiyongmu Anyeong (顯靈義勇武安英濟王) | Amendment of city name (prefectural ordinance, | |
original species (元文宗) | 1331 | Gyeomjejojogungsin (兼提調諸宮神) | After Mu Ning | follow signal As a Marquis, 1st class Kangbong | |
Patriots Sungnyeongjingun (護國崇寧眞君) | King Jangmokui Yongmu Anyeong (壯穆義勇武安英濟王) | Revision of signal (protection country, 1st class promotion to King (restore) | |||
Pollack (明太祖) | 1394 | - | Battlefield Army Han Su-jeong (前將軍漢壽亭侯) | As a Marquis, 2nd class Kangbong | |
Myeongsinjong (明神宗) | 1578 | - | Hyeopcheonho Gukchungui Daeje (協天護國忠義大帝) | 2nd class promotion to Emperor | |
1613 | Samgye Bokma Daejeon Wido Jincheon Jon Gwan Seong (三界伏魔大帝神威遠鎮天尊關聖帝君) | - | Elevated to Emperor | ||
Sungjeongje (崇貞帝) | 1630 | Jinwonhyeon Eungso Myeongik Hancheonjon (眞元顯應昭明翼漢天尊) | - | Promoted from Emperor to Cheonjon | |
Cheongsejo (淸世祖) | 1652 | - | Chungui Goddess Gwanseongdaeje (忠義神武關聖大帝) | Revision of the posthumous name (Chunguishin Mugwanseong, | |
Cheong Sejong (淸世宗) | 1725 | The Three Great Dukes Great -grandfather of the Guan family was the Duke of Guangshao. Grandfather's attention is Yu Chang-gong (裕昌公) His father , Gwanui , was promoted to Seongchunggong (成忠公). | Person (Gwanseongdaeje) No change | ||
given (主神) | - | Appointed as the main god of the Qing Dynasty | |||
Gojong Cheong (淸高宗) | 1736 | - | Shanxi Officials (山西關夫子) | follow-up | |
1769 | - | Youngwoo (靈佑) added to the existing posthumous name | |||
blue race (淸仁宗) | 1814 | - | Add citation to existing posthumous title | ||
Cheongseonjong (淸宣宗) | 1828 | - | Added Yuxian to the existing posthumous name | ||
hearing bell (淸文宗) | 1852 | - | Added 護國 to the existing posthumous name | ||
1853 | - | Add Bomin to the existing posthumous name | |||
1855 | Three Great Kings Great-grandfather Guangso Gong was King Guangso Grandfather Yoo Chang-gong was King Yoo Chang (裕昌王) His father , Seongchunggong, was promoted to King Seongchung. | Person (Gwanseongdaeje) No change | |||
1856 | - | Adding Jeongseong(精誠) to the existing posthumous name | |||
1857 | - | Sujeong(綏靖) added to the existing posthumous name | |||
1857 | Loyalty God Mu Young Woo Quote Wi Hyun Ho Guk Bo Min Jeong Seong Sujeong Gwan Seong (忠義神武靈佑仁勇威顯護國 保民精誠綏靖關聖帝君) | Loyalty God Mu Young Woo Quote Wi Hyun Ho Guk Bominjeongseong Sujeonggwanseongdaeje (忠義神武靈佑仁勇威顯護國 保民精誠綏靖關聖大帝) | Kangbong from Cheonjon to Emperor | ||
blue tree species (淸穆宗) | 1870 | Loyalty God Mu Young Woo Quote Wi Hyun Ho Guk Bo Min Jeong Seong Su Jeong Ik Chan Gwan Seong Jegun (忠義神武靈佑仁勇威顯護國 保民精誠綏靖翊讚關聖帝君) | - | Added posthumous name (Ikchan/翊贊) | |
Cheongdeok Bell (淸德宗) | 1879 | Loyalty God Mu Young Woo Quote Wi Hyun Ho Guk Bomin Jeongseong Sujeong Ikchan Seondeok Gwanseong Emperor (忠義神武靈佑仁勇威顯護國 保民精誠綏靖翊讚宣德關聖帝君) | - | Added posthumous name (Seondeok/宣德) | |
4.2. Shipbuilding
In 1902, the period of the Korean Empire, he became an emperor, and he became a non -sulfur -sized monarch.
The posthumous monarchs of the Joseon Dynasty are usually royalty or monarchs of previous dynasties such as Dangun and Gija , but Guan Yu is the only person who has never been a monarch and has no connection with Korean history to be posthumated as an emperor, which is quite unusual. Before King Gojong of the Korean Empire, no separate title was given to him, but King Sukjong and others established Gwanwangmyo (關王廟) and held ancestral rites.
The posthumous monarchs of the Joseon Dynasty are usually royalty or monarchs of previous dynasties such as Dangun and Gija , but Guan Yu is the only person who has never been a monarch and has no connection with Korean history to be posthumated as an emperor, which is quite unusual. Before King Gojong of the Korean Empire, no separate title was given to him, but King Sukjong and others established Gwanwangmyo (關王廟) and held ancestral rites.
dynasty | Monarch | year | signal | title | note |
King Gojong | 1902 | - | Hyeonryeong Sodeokui Yeolmuan Gwanje | - |
5. Family Relations
- person recorded in the
- King Gwangso - Guan Yu's great-grandfather.
- Interest - Guan Yu's grandfather.
- Guan Yi - Guan Yu's father.
- Empress Young - Empress of Guan Yu.
- Guan Ping - Guan Yu's eldest son.
- Guan Heung - Guan Yu's second son.
- Gwan -woo's daughter -real person or name is not told. Thus, in private traditions, it appears as the name of Kwan Eun Byeong and Kwan Sam Sozer.
- Guan Tong - Grandson of Guan Yu, son of Guan Heung.
- Guan Yi - Grandson of Guan Yu, bastard son of Guan Heung.
- A person recorded in Yasana's private tradition
- Gwan -woo's son from the Color Color -Color Colors , the Three Kingdoms Delay . In the Three Kingdoms delay, it is depicted as a three -san, but it is described as the only son in the colored war.
- Ho Geum-jeong - Guan-wu's wife who appears in The Flower Crown Emblem .
- Cho -Daughter of Guan Yu, the wife of Gwan -woo, the wife of Gwan -woo, and the daughter of Joun.
6. evaluation
Gwan -woo's reputation was praised by many people beyond the times, which was widely known through the novel's Three Kingdoms Delay , and his funeral was given by Jojo and Son -kwon , the leaders of the Three Kingdoms, as an example of an enemy army. In addition, the Later Kings of the Later Dynasty, along with the Tomb of Confucius , set up his gods in his tomb, the tomb, and celebrated the sacrifice.[12] It was a deep worship target that was the subject of private faith.
As much as any other country, China also has nationalism based on various classical histories including the Romance of the Three Kingdoms , and there were many people in it. From that point of view, Guan Yu is a famous great man who has been respected and loved by the people for a long time enough to be deified. Of course , it is correct to view that the concept of nation here is closer to the concept of Chinese people or the concept of the Han people, which began in the Qin Dynasty and was established in the former Han Dynasty, and continues today, rather than the Western-style national concept invented and used since modern times .
The Chinese highly respect Guan Yu, calling him 'Guan Gong'. Even today, about 2,000 years after his death, Guan Yu still has many fans, and based on this popularity, he appears in various games, movies, dramas, and comics, regardless of the country. In particular, the Chinese people respect and admire Guan Yu so much that they worship him religiously. In addition, characters based on Guan Yu appear in works not only in China but also in East Asia.[13]
If Kwan -woo maintained an alliance with Onara and completely restored his brothers from the country, the Ubi of Korea and China would have a crowd in Jangan, and the construction of the construction industry was reigned towards the Hapbi, and the drooling and six hands of the hands were in the middle of Namyang. It would have been possible to promote the world. This plan is the Yonghae Squadron , known as the Cheonhasam Branch in Korea .
The reverence of Guan Yu has increased, and later, it was estimated that the emperor, which was equivalent to the Lord Ubi, beyond the king to the king, and even enshrined as a god. Normally , Mugan was mostly a monarch of his immediate ancestors, and it was very exception to the later upgrade even though the family was not a royal family.[14]
In the beginning, Guan Yu was not a completely flawless hero. He was defeated on the battlefield and surrendered to the enemy. Due to the arrogant character, it was not harmonious with the people around him and made an unnecessary problem, and it was finally defeated.
But he had the qualities of a hero to overcome all those flaws. Guan Yu's endless loyalty to his lord Liu Bei and the image of Guan Yu returning to Liu Bi, his rival in power, leaving a strong impression indeed, throwing away the wealth and fortune he had already acquired as if it were nothing. Even after Liu Bei pulled out all the talented people and troops, the appearance of defending Jingzhou with all his might with only a few remaining troops was truly pitiful. He was a man who would give his all for what he believed in, and he was willing to lay down his life for what he believed in.
Gwan -woo was never the perfect master of the hundreds of times. Sometimes he was defeated, sometimes committed a mistake, and at the last moment he was named in the world. However, he kept the attitude of life that ordinary public and small citizens thought as ideals. Even if it failed, it did not yield. It was died to the strong, but was generous to the weak. The moment his tragic life finally said, paradoxically, Gwan -woo became an eternal immortality.
7. posthumous controversy
Gwan -woo 's Shihojangmu is a simple order, and there is no problem in that the intestines are generally good .
However, because the meaning of the Chinese character for radish (繆) in the latter part is not clear, there is controversy over how to interpret it. Because radish is ryu (謬)[15] This is because it has a negative connotation of ' reputation and reality do not match '.
If this is reflected in the interpretation, 11 of the 12 people who received posthumous titles in the Shu Han Dynasty were all good posthumous titles, but Guan Yu was the only one who received posthumous titles with complex meanings. Therefore, this posthumous title of Jangmu (壯繆), whose first letters are Seonshi but whose last letters are ambiguous, became controversial after the rise of Shuhan orthodoxy.
However, on the other hand, the Chinese character for mu (繆) has a positive meaning.[16] It is similar to poetry, but Ryu (謬) and Mok (穆) are not in common and their meanings are enormously different. Unlike Ryu (謬), which means 'something different in name and reality', Mok (穆) has the good meaning of practicing virtue and maintaining righteousness.[17]
However, there was no clear answer from the past, for example, the Ming scholar Jung Min -jung interpreted it as a mu -mu (穆), and the shelter was interpreted as Ryu.
Considering these controversies, Guan Yu's posthumous name Zhang Wu (壯繆) can be seen as a medium or flat poem with a mixture of praise and criticism.
However, because the meaning of the Chinese character for radish (繆) in the latter part is not clear, there is controversy over how to interpret it. Because radish is ryu (謬)[15] This is because it has a negative connotation of ' reputation and reality do not match '.
If this is reflected in the interpretation, 11 of the 12 people who received posthumous titles in the Shu Han Dynasty were all good posthumous titles, but Guan Yu was the only one who received posthumous titles with complex meanings. Therefore, this posthumous title of Jangmu (壯繆), whose first letters are Seonshi but whose last letters are ambiguous, became controversial after the rise of Shuhan orthodoxy.
However, on the other hand, the Chinese character for mu (繆) has a positive meaning.[16] It is similar to poetry, but Ryu (謬) and Mok (穆) are not in common and their meanings are enormously different. Unlike Ryu (謬), which means 'something different in name and reality', Mok (穆) has the good meaning of practicing virtue and maintaining righteousness.[17]
However, there was no clear answer from the past, for example, the Ming scholar Jung Min -jung interpreted it as a mu -mu (穆), and the shelter was interpreted as Ryu.
Considering these controversies, Guan Yu's posthumous name Zhang Wu (壯繆) can be seen as a medium or flat poem with a mixture of praise and criticism.
7.1. evil facility
Those who interpret the Chinese character Mu (繆) in Guan Yu's posthumous title as having a negative meaning cite the fact that, traditionally, when one wanted to use Mok (穆) as a posthumous title, it was mainly written as Mok (穆), and Mu (繆) was also often used, but when one wanted to use Ryu (謬) as a posthumous title, the Chinese character Mu (繆), which was commonly used, was often used rather than the original Chinese character Ryu (謬). It is argued that Guan Yu's posthumous name should be read as Jangryu (壯繆), not Jangmu (壯繆), and that this is an evil poem.
In other words, Mu (繆) is often confused in interpretation because it is also related to Mok (穆), which is an ordinary poem, but it is nevertheless appropriate to interpret it as Ryu (謬) in that case. This interpretation of the poetic law is the interpretation presented by Jin Su, a Shu dynasty figure in the next generation of Guan Yu , while discussing the posthumous name of Xia Zheng , and is consistent with the usage examples in the Book of Han , the usage examples in the Western Jin Dynasty , and the interpretation by Cai Yong during the Later Han Dynasty . # While there are quite a few cases in the Romance of the Three Kingdoms where Mu (繆) was used in the meaning of Ryu (謬), there are no cases of receiving Mu (繆) as a posthumous title in the meaning of Mo (穆) (except for the controversial case of Guan Yu).
On the other hand, due to the fact that other letters that share 翏 on the right are letters with negative meanings, including ryu (謬) in the case of the above-mentioned error and ryuk (戮) to kill, it can be seen that weight is placed on the fact that the character 繆 was used with a bad meaning rather than a good meaning.
In other words, Mu (繆) is often confused in interpretation because it is also related to Mok (穆), which is an ordinary poem, but it is nevertheless appropriate to interpret it as Ryu (謬) in that case. This interpretation of the poetic law is the interpretation presented by Jin Su, a Shu dynasty figure in the next generation of Guan Yu , while discussing the posthumous name of Xia Zheng , and is consistent with the usage examples in the Book of Han , the usage examples in the Western Jin Dynasty , and the interpretation by Cai Yong during the Later Han Dynasty . # While there are quite a few cases in the Romance of the Three Kingdoms where Mu (繆) was used in the meaning of Ryu (謬), there are no cases of receiving Mu (繆) as a posthumous title in the meaning of Mo (穆) (except for the controversial case of Guan Yu).
On the other hand, due to the fact that other letters that share 翏 on the right are letters with negative meanings, including ryu (謬) in the case of the above-mentioned error and ryuk (戮) to kill, it can be seen that weight is placed on the fact that the character 繆 was used with a bad meaning rather than a good meaning.
7.2. Line facilities
On the other hand, there are some who say that Mu (繆) should be interpreted as Mok (穆), but No Pil, the author of the Chronicles of the Three Kingdoms, said that Jeong Min-jeong's theory is extremely reasonable. Jeong Min-jeong’s theory is as follows.
In the ship, only the court received a poem, and during the Huju, Zhuge Liang covered the world due to the ball and virtue. At this time, Guan Yu, Equipment, Macho, Doktong, Hwangchung, and Jobos were all received.
Thinking, '繆 (Thu)' and '穆 (Thu)' were used to use each other in the old, so it is the same as written in both Mencius , Han Dynasty and Qin Dynasty as a '繆'. The poetry of Song Dynasty is the same as this. What people think of as a music now because of the fact that "the fact that I have not achieved martial arts is called '莊 (莊)', and because of Chae 's dogma," the name and reality is called "Ryu". " If it was a music, it would not have been written that people were honored at the time.
Looking at the municipal law, "the virtue and the righteousness of the righteousness is called '穆 (Thu)', and it is called '穆' that was revealed in the appearance of loyalty (-中). In Daejeon, he said, "The order is set as a small tree." In Gobon (), 'Thu' is' Thu ', and' 穆'' was written as' Thu ' before the spring . This '穆 (Thu)' and 'Thu (Thu)' were written in the old.
In other words, according to Jeong Min-jeong's claim, Jangmu (壯繆) is a Tongan character, and Jang (壯) was written as the Tongan character for Jang (莊) in actual poetry, so it is Jangmok (莊穆) and was used as a micro-poetry or Zen poem with a good meaning. Looking at the edition of Romance of the Three Kingdoms and Hwayang Gukji, Jangmok (壯繆) has been written as Jangmok (莊穆) for a long time. When this posthumous title was given, Jinsu recorded that the people at the time considered it an honor, making it clear that it was not an evil poem.
In fact, this posthumous name ‘莊穆’ appears as a Zen poem in the Book of Wei . Looking at the biography of Wen Yuan in the above book, Wen Wen Yong was mourned in Zhaoya (朝野) after his death after being defeated in battle, and was given the posthumous title of '莊穆'. This is consistent with Guan Yu’s example.[18]
In summary, it is as follows.
In fact, this posthumous name ‘莊穆’ appears as a Zen poem in the Book of Wei . Looking at the biography of Wen Yuan in the above book, Wen Wen Yong was mourned in Zhaoya (朝野) after his death after being defeated in battle, and was given the posthumous title of '莊穆'. This is consistent with Guan Yu’s example.[18]
In summary, it is as follows.
- '穆 (Thu)' and 'Thu (Thu)' are the letters used by each other.
- 'Jangmok' should be read as 'Jangmok' and Mishi ().
- Looking at the tribe of the Three Kingdoms and the Hwayang Gukji , it is a long time ago, and maybe it has been recorded as 'Jangmok' as 'Jangmok' and may be written.
- Jinsu wrote that when the Shiho was given, he was regarded as an honor, and stated that it was not music.
- The ignorant people in Tonga and Shiho only regarded it as anxi, and the argument was long ago.
- Although it is a coincidence, Shiho, the loyalty that Qianlong's given to Guan Yu, is also similar to Jangmok -hu.
The posthumous ruler Yoo Seon gave a ‘hwan’ to Jang Ki, who died unexpectedly at the hands of Bugok, in honor of his contribution.[19] He was given a posthumous title, and in the Shu Han Dynasty, there were only a handful of examples of posthumous posthumous titles, and there were no examples of posthumous posthumous titles. In this situation, a particularly bad poem was given only to Guan Yu, but it is unlikely that the public opinion at the time would have considered it honorable, and it is also against etiquette to give a posthumous title with a mixture of good and bad poems. Therefore, Guan Yu's posthumous name should be read as 'Jangmokhu' and can also be seen as a sage poet.
8. apotheosis
9. talk talk
漢末才無敵 (Han's end of the Han Dynasty) His talents were invincible at the end of the Han Dynasty
雲長獨出群(Unjangdokchulgun) Unjang stands tall among the crowd alone
神威能奮武 (sinwineungbunmu) god-like majesty
儒雅更知文(Yu-a-geng-jimun) Graceful like a scholar and excellent in learning
天日心如鏡 (天日心如鏡) That heart shines like the sun in the sky
春秋義薄雲 (Chunchuui Parkun) Loyalty delivered in spring and autumn is like a high cloud
昭然垂萬古 (Small Yeonsu Mango) I will tell you brilliantly to the ages
不止冠三分(Bujigwansambun) Was it only the best in the old three minutes ?
10. in the mass media
11.
12. look around
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[1] A tomb where Guan Yu’s head is said to be buried.[2] A tomb where Guan Yu’s body is said to be buried.[3] There was a theory that this was Guan Yu's real tomb. The reason for this theory is that the size of the tomb and the ceremonial level of the grave goods were such that only a high-ranking person of the queen level could be buried there, and when the tomb was robbed and collapsed by wind and rain and the remains of the tomb owner were recovered, only the skull was found. In addition, the distance from the ruins of Luoyang Ancient City during the Han Dynasty is somewhat consistent with the historical record that it was buried in the southeast of Luoyang. First, the Chinese authorities announced through the Luoyang Guan clan genealogy records that it was the tomb of Guan Lang, a descendant of Guan Yu.[4] Chinese Pinyin: Guān Yǔ[5] She is known as King Seongchung's wife, but in fact, wife is simply a title that refers to the lord's wife. During the Qing Dynasty, even when Guan Yu's father, grandfather, and great-grandfather were honored as dukes and kings, his mother, grandmother, and great-grandmother were not honored with any titles, including princess or queen. Therefore, it would be correct to interpret it as a common noun, meaning wife of King Seongchung, rather than wife as an official title.[6] Ming Dynasty fulfilment system.[7] Qing Dynasty Emperor Guangxu .[8] Korean Empire King Gojong Chuson.[9] Ming Dynasty Emperor Songzheng.[10] private pursuit.[11] It is said that Guan Yu made a bamboo picture and a poem and sent it to Liu Bei after hearing that Liu Bi was under Yuan Shao's command.[12] Therefore, the tomb of Confucius is called Gongrim, and the tomb of Guan Yu is called Gwanrim, meaning that Confucius of the gate and Guan Yu of Mu are seen from the same position.[13] In Korea, Gwanwangmyo was built to enshrine Gwanwu as a military god , and King Sukjong and Yeongjo attended it. It is said that since the time of King Sukjong, the worship of Guan Yu was transmitted to the common people. In Japan, such a royal tomb exists, and in modern times, both countries recognize it as a hero representing the Three Kingdoms rather than seeing it as a god like China, or in the case of shamanism, it is often regarded as a kind of divine spirit.[14] Similar cases include Confucius, who was honored as Emperor Munseong, and Kim Yu-shin, who was honored as Heungmu the Great later in Korean history.[15] This Chinese character is used for 'Ryu' when making an error .[16] It means showing virtue and keeping righteousness (布德執義), showing character on the outside (中情見貌), etc.[17] Jeong Jin-myeong (鄭振明), a figure from the Ming Dynasty , also claimed that Mu (繆) was the Tongan equivalent of Mok (穆). #[18] However, Won Won-ong originally received Jangmok (莊穆) as his posthumous title, and although he received Jangmu (壯繆) as his posthumous title, it is not a case where it is read as Jangmok.[19] -辟 服 遠: expands the land and surrends the people far away,: Available to move the people, 辟 國 國: expands the land and humorouss the country.
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