Guan Yu

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[ Expand/Collapse ]
invite
2nd generation
3rd generation
4th generation
After a moist treatment
General Jeon's East German-type injection, Gajeolwol
Guan Yu | 關羽
[Other titles expand/collapse]
The posthumous king of the Song Dynasty
King Anyeong |King An of England
Won non-imperial family posthumous king
King Anyeong |King An of England
Emperor Chuzun of the Ming Dynasty
Hyeopcheon Daeje |協天大帝
Qing Dynasty Emperor Chuzun
Gwanseongjegun |King Seongdeok
Emperor Chujon of the Korean Empire
Muan Gwanje |Commander Wu An
File:external/up...
birth
160 - 165 (estimated)
generous example Hadong-gun Haehyeon
(Current Shanxi Province Haizhou Town, Yanhu District, Yuncheng City)
Dead
219 December (54-59 years old)
mausoleum
Gwanrim (關林)[1]
Gwanreung (關陵)[2]
Gwanjangchon Community Chong (estimated?)[3]
reign
After Han Soo Jung
[ Expand/Collapse ]
surname
coffin
Hui
Woo (羽)[4]
parents
Vice King Seongchung ’s coffin
Mother: Lady Seongchung King[5]
empress
Empress Young
children
2 boys and 1 girl
ruler
Jangsaeng (jangsaeng) → Unjang (cloud chief)
title
After Han Soo-jeong
Myoho
doesn't exist
Shiho
Wuhu Zhang
Hyeopcheonho Gukchungui Daeje
(協天護國忠義大帝)[6]
Loyalty God Mu Young Woo In Yong Wi Hyun Ho
(忠義神武靈佑仁勇威顯護國保民精誠綏靖翊讚宣德關聖帝君)[7]
Hyeonryeong Sodeokui Yeolmuan Official
(顯靈昭德義烈武安關帝)[8]
signal
Jinwonhyeon Eungso Myeongik Hancheonjon
(真元顯應昭明翼漢天尊)[9]
cross-eye
Wonjin Cheonjon Gwanseongjegun, the Great Goddess of the Three Worlds
(三界解魔大帝神位 願趁天尊 關聖帝君)[10]
government office
Byeolbusama (Secret Horse)
→ Haenghabitaesusa (行下邳太守事)
→ Governor Yangyang and General Tanggu
→ Governor Yangyang, Governor of East Germany, and General Tanggu
→ General Jeon (former general of the military) and Gajeolwol (假節鉞) and governor of East Germany (Shukhan)
General Pyeon (Later Han)
File:a0306823 54...
Guan Yu's Poetry and Bamboo Painting[11]

1. outline2. Life (Affair)3. love4. successive seals
4.1. chinese dynasty4.2. Shipbuilding
5. Family Relations6. evaluation7. posthumous controversy
7.1. evil facility7.2. Line facilities
8. apotheosis9. talk talk10. in the mass media11. related document12. look around

1. outline

A general under Liu Bei during the late Han Dynasty . His pen name is Unjang (雲長), and his original pen name is Jangsaeng (長生). A person from Haehyeon, Hadong-gun.

He is a general representing the Three Kingdoms along with Lü Bu , and is still a figure who boasts extremely high popularity and reputation not only among past Chinese dynasties but also among the Chinese public. He is a Chinese general with unrivaled recognition not only in China but also in Korea, Japan, and Mongolia in East Asia.

2. Life (Affair)

File:details ico...  more detailsGwanwoo/life documentcastPlease note.

3. love

File:details ico...  more detailsGuan Yu/Romance of the Three Kingdoms documentcastPlease note.

4. successive seals

4.1. chinese dynasty

dynasty
Monarch
year
signal
title
note
once
(漢懷帝)
260 years
-
Wuhu Zhang
marquis
Hwijong Song
(宋徽宗)
1102
-
Chung Hye-gong
1st class promotion to duke
1104
Sungnyeongjido march
(崇寧至道眞君)
-
duke and march
1107
-
King Muan
Promoted to 1st class as King
Prince and Prince
-
King Soyeol Muan
(昭烈武安王)
Add posthumous name (soyeol)
1123
-
King Uiyongmuan
(義勇武安王)
Revision of posthumous name (Soyeol → Uiyong)
Gojong Song
(宋高宗)
1128
-
King Muan of the Dragon of Jangmok
(壯繆義勇武安王)
Add posthumous name (Jangmok)
Hyojong Song
(宋孝宗)
1187
-
King Jangmokui Yongmu Anyeong
(壯繆義勇武安英濟王)
Add posthumous name (Yeongje)
Taejeongje
(泰定帝)
1328
-
King Hyunryong Uiyongmu Anyeong
(顯靈義勇武安英濟王)
Amendment of city name (prefectural ordinance, Jangmok )
original species
(元文宗)
1331
Gyeomjejojogungsin
(兼提調諸宮神)
After Mu Ning
follow signal
As a Marquis, 1st class Kangbong
Patriots Sungnyeongjingun
(護國崇寧眞君)
King Jangmokui Yongmu Anyeong
(壯穆義勇武安英濟王)
Revision of signal (protection country, map )
1st class promotion to King (restore)
Pollack
(明太祖)
1394
-
Battlefield Army Han Su-jeong
(前將軍漢壽亭侯)
As a Marquis, 2nd class Kangbong
Myeongsinjong
(明神宗)
1578
-
Hyeopcheonho Gukchungui Daeje
(協天護國忠義大帝)
2nd class promotion to Emperor
1613
Samgye Bokma Daejeon Wido Jincheon Jon Gwan Seong
(三界伏魔大帝神威遠鎮天尊關聖帝君)
-
Elevated to Emperor
Sungjeongje
(崇貞帝)
1630
Jinwonhyeon Eungso Myeongik Hancheonjon
(眞元顯應昭明翼漢天尊)
-
Promoted from Emperor to Cheonjon
Cheongsejo
(淸世祖)
1652
-
Chungui Goddess Gwanseongdaeje
(忠義神武關聖大帝)
Revision of the posthumous name (Chunguishin Mugwanseong, Hyeopcheonho Gukchungui )
Cheong Sejong
(淸世宗)
1725
The Three Great Dukes
Great -grandfather of the Guan family was the Duke of Guangshao.
Grandfather's attention is Yu Chang-gong (裕昌公)
His father , Gwanui , was promoted to Seongchunggong (成忠公).
Person (Gwanseongdaeje) No change
given
(主神)
-
Appointed as the main god of the Qing Dynasty
Gojong Cheong
(淸高宗)
1736
-
Shanxi Officials
(山西關夫子)
follow-up
1769
-
Youngwoo (靈佑) added to the existing posthumous name
blue race
(淸仁宗)
1814
-
Add citation to existing posthumous title
Cheongseonjong
(淸宣宗)
1828
-
Added Yuxian to the existing posthumous name
hearing bell
(淸文宗)
1852
-
Added 護國 to the existing posthumous name
1853
-
Add Bomin to the existing posthumous name
1855
Three Great Kings
Great-grandfather Guangso Gong was King Guangso
Grandfather Yoo Chang-gong was King Yoo Chang (裕昌王)
His father , Seongchunggong, was promoted to King Seongchung.
Person (Gwanseongdaeje) No change
1856
-
Adding Jeongseong(精誠) to the existing posthumous name
1857
-
Sujeong(綏靖) added to the existing posthumous name
1857
Loyalty God Mu Young Woo Quote Wi Hyun Ho Guk
Bo Min Jeong Seong Sujeong Gwan Seong
(忠義神武靈佑仁勇威顯護國
保民精誠綏靖關聖帝君)
Loyalty God Mu Young Woo Quote Wi Hyun Ho Guk
Bominjeongseong Sujeonggwanseongdaeje
(忠義神武靈佑仁勇威顯護國
保民精誠綏靖關聖大帝)
Kangbong from Cheonjon to Emperor
1870
Loyalty God Mu Young Woo Quote Wi Hyun Ho Guk
Bo Min Jeong Seong Su Jeong Ik Chan Gwan Seong Jegun
(忠義神武靈佑仁勇威顯護國
保民精誠綏靖翊讚關聖帝君)
-
Added posthumous name (Ikchan/翊贊)
Cheongdeok Bell
(淸德宗)
1879
Loyalty God Mu Young Woo Quote Wi Hyun Ho Guk
Bomin Jeongseong Sujeong Ikchan Seondeok Gwanseong Emperor
(忠義神武靈佑仁勇威顯護國
保民精誠綏靖翊讚宣德關聖帝君)
-
Added posthumous name (Seondeok/宣德)

It was estimated as the Qing Dynasty , and it was estimated by the Three -Gyesan Seaweed Festival Wonjin Cheonseong Principal Army (三界 魔 大帝 神 神 趁 趁 趁 君 君) and a commonly known initiative.

4.2. Shipbuilding

In 1902, the period of the Korean Empire, he became an emperor, and he became a non -sulfur -sized monarch.

The posthumous monarchs of the Joseon Dynasty are usually royalty or monarchs of previous dynasties such as Dangun and Gija , but Guan Yu is the only person who has never been a monarch and has no connection with Korean history to be posthumated as an emperor, which is quite unusual. Before King Gojong of the Korean Empire, no separate title was given to him, but King Sukjong and others established Gwanwangmyo (關王廟) and held ancestral rites.
dynasty
Monarch
year
signal
title
note
King Gojong
1902
-
Hyeonryeong Sodeokui Yeolmuan Gwanje
-

5. Family Relations

  • person recorded in the
    • King Gwangso - Guan Yu's great-grandfather.
    • Interest - Guan Yu's grandfather.
    • Guan Yi - Guan Yu's father.
    • Empress Young - Empress of Guan Yu.
    • Guan Ping - Guan Yu's eldest son.
    • Guan Heung - Guan Yu's second son.
    • Gwan -woo's daughter -real person or name is not told. Thus, in private traditions, it appears as the name of Kwan Eun Byeong and Kwan Sam Sozer.
    • Guan Tong - Grandson of Guan Yu, son of Guan Heung.
    • Guan Yi - Grandson of Guan Yu, bastard son of Guan Heung.

6. evaluation

File:details ico...  more detailsGwanwoo/Praise documentcastPlease note.

Gwan -woo's reputation was praised by many people beyond the times, which was widely known through the novel's Three Kingdoms Delay , and his funeral was given by Jojo and Son -kwon , the leaders of the Three Kingdoms, as an example of an enemy army. In addition, the Later Kings of the Later Dynasty, along with the Tomb of Confucius , set up his gods in his tomb, the tomb, and celebrated the sacrifice.[12] It was a deep worship target that was the subject of private faith.

As much as any other country, China also has nationalism based on various classical histories including the Romance of the Three Kingdoms , and there were many people in it. From that point of view, Guan Yu is a famous great man who has been respected and loved by the people for a long time enough to be deified. Of course , it is correct to view that the concept of nation here is closer to the concept of Chinese people or the concept of the Han people, which began in the Qin Dynasty and was established in the former Han Dynasty, and continues today, rather than the Western-style national concept invented and used since modern times .

The Chinese highly respect Guan Yu, calling him 'Guan Gong'. Even today, about 2,000 years after his death, Guan Yu still has many fans, and based on this popularity, he appears in various games, movies, dramas, and comics, regardless of the country. In particular, the Chinese people respect and admire Guan Yu so much that they worship him religiously. In addition, characters based on Guan Yu appear in works not only in China but also in East Asia.[13]

If Kwan -woo maintained an alliance with Onara and completely restored his brothers from the country, the Ubi of Korea and China would have a crowd in Jangan, and the construction of the construction industry was reigned towards the Hapbi, and the drooling and six hands of the hands were in the middle of Namyang. It would have been possible to promote the world. This plan is the Yonghae Squadron , known as the Cheonhasam Branch in Korea .

The reverence of Guan Yu has increased, and later, it was estimated that the emperor, which was equivalent to the Lord Ubi, beyond the king to the king, and even enshrined as a god. Normally , Mugan was mostly a monarch of his immediate ancestors, and it was very exception to the later upgrade even though the family was not a royal family.[14]

In the beginning, Guan Yu was not a completely flawless hero. He was defeated on the battlefield and surrendered to the enemy. Due to the arrogant character, it was not harmonious with the people around him and made an unnecessary problem, and it was finally defeated.

But he had the qualities of a hero to overcome all those flaws. Guan Yu's endless loyalty to his lord Liu Bei and the image of Guan Yu returning to Liu Bi, his rival in power, leaving a strong impression indeed, throwing away the wealth and fortune he had already acquired as if it were nothing. Even after Liu Bei pulled out all the talented people and troops, the appearance of defending Jingzhou with all his might with only a few remaining troops was truly pitiful. He was a man who would give his all for what he believed in, and he was willing to lay down his life for what he believed in.

Gwan -woo was never the perfect master of the hundreds of times. Sometimes he was defeated, sometimes committed a mistake, and at the last moment he was named in the world. However, he kept the attitude of life that ordinary public and small citizens thought as ideals. Even if it failed, it did not yield. It was died to the strong, but was generous to the weak. The moment his tragic life finally said, paradoxically, Gwan -woo became an eternal immortality.

7. posthumous controversy

Gwan -woo 's Shihojangmu is a simple order, and there is no problem in that the intestines are generally good .

However, because the meaning of the Chinese character for radish (繆) in the latter part is not clear, there is controversy over how to interpret it. Because radish is ryu (謬)[15] This is because it has a negative connotation of ' reputation and reality do not match '.

If this is reflected in the interpretation, 11 of the 12 people who received posthumous titles in the Shu Han Dynasty were all good posthumous titles, but Guan Yu was the only one who received posthumous titles with complex meanings. Therefore, this posthumous title of Jangmu (壯繆), whose first letters are Seonshi but whose last letters are ambiguous, became controversial after the rise of Shuhan orthodoxy.

However, on the other hand, the Chinese character for mu (繆) has a positive meaning.[16] It is similar to poetry, but Ryu (謬) and Mok (穆) are not in common and their meanings are enormously different. Unlike Ryu (謬), which means 'something different in name and reality', Mok (穆) has the good meaning of practicing virtue and maintaining righteousness.[17]

However, there was no clear answer from the past, for example, the Ming scholar Jung Min -jung interpreted it as a mu -mu (穆), and the shelter was interpreted as Ryu.

Considering these controversies, Guan Yu's posthumous name Zhang Wu (壯繆) can be seen as a medium or flat poem with a mixture of praise and criticism.

7.1. evil facility

Those who interpret the Chinese character Mu (繆) in Guan Yu's posthumous title as having a negative meaning cite the fact that, traditionally, when one wanted to use Mok (穆) as a posthumous title, it was mainly written as Mok (穆), and Mu (繆) was also often used, but when one wanted to use Ryu (謬) as a posthumous title, the Chinese character Mu (繆), which was commonly used, was often used rather than the original Chinese character Ryu (謬). It is argued that Guan Yu's posthumous name should be read as Jangryu (壯繆), not Jangmu (壯繆), and that this is an evil poem.

In other words, Mu (繆) is often confused in interpretation because it is also related to Mok (穆), which is an ordinary poem, but it is nevertheless appropriate to interpret it as Ryu (謬) in that case. This interpretation of the poetic law is the interpretation presented by Jin Su, a Shu dynasty figure in the next generation of Guan Yu , while discussing the posthumous name of Xia Zheng , and is consistent with the usage examples in the Book of Han , the usage examples in the Western Jin Dynasty , and the interpretation by Cai Yong during the Later Han Dynasty . # While there are quite a few cases in the Romance of the Three Kingdoms where Mu (繆) was used in the meaning of Ryu (謬), there are no cases of receiving Mu (繆) as a posthumous title in the meaning of Mo (穆) (except for the controversial case of Guan Yu).

On the other hand, due to the fact that other letters that share 翏 on the right are letters with negative meanings, including ryu (謬) in the case of the above-mentioned error and ryuk (戮) to kill, it can be seen that weight is placed on the fact that the character 繆 was used with a bad meaning rather than a good meaning.

7.2. Line facilities

On the other hand, there are some who say that Mu (繆) should be interpreted as Mok (穆), but No Pil, the author of the Chronicles of the Three Kingdoms, said that Jeong Min-jeong's theory is extremely reasonable. Jeong Min-jeong’s theory is as follows.
In the ship, only the court received a poem, and during the Huju, Zhuge Liang covered the world due to the ball and virtue. At this time, Guan Yu, Equipment, Macho, Doktong, Hwangchung, and Jobos were all received.

Thinking, '繆 (Thu)' and '穆 (Thu)' were used to use each other in the old, so it is the same as written in both Mencius , Han Dynasty and Qin Dynasty as a '繆'. The poetry of Song Dynasty is the same as this. What people think of as a music now because of the fact that "the fact that I have not achieved martial arts is called '莊 (莊)', and because of Chae 's dogma," the name and reality is called "Ryu". " If it was a music, it would not have been written that people were honored at the time.

Looking at the municipal law, "the virtue and the righteousness of the righteousness is called '穆 (Thu)', and it is called '穆' that was revealed in the appearance of loyalty (-中). In Daejeon, he said, "The order is set as a small tree." In Gobon (), 'Thu' is' Thu ', and' 穆'' was written as' Thu ' before the spring . This '穆 (Thu)' and 'Thu (Thu)' were written in the old.
In other words, according to Jeong Min-jeong's claim, Jangmu (壯繆) is a Tongan character, and Jang (壯) was written as the Tongan character for Jang (莊) in actual poetry, so it is Jangmok (莊穆) and was used as a micro-poetry or Zen poem with a good meaning. Looking at the edition of Romance of the Three Kingdoms and Hwayang Gukji, Jangmok (壯繆) has been written as Jangmok (莊穆) for a long time. When this posthumous title was given, Jinsu recorded that the people at the time considered it an honor, making it clear that it was not an evil poem.

In fact, this posthumous name ‘莊穆’ appears as a Zen poem in the Book of Wei . Looking at the biography of Wen Yuan in the above book, Wen Wen Yong was mourned in Zhaoya (朝野) after his death after being defeated in battle, and was given the posthumous title of '莊穆'. This is consistent with Guan Yu’s example.[18]

In summary, it is as follows.
  • '穆 (Thu)' and 'Thu (Thu)' are the letters used by each other.
  • 'Jangmok' should be read as 'Jangmok' and Mishi ().
  • Looking at the tribe of the Three Kingdoms and the Hwayang Gukji , it is a long time ago, and maybe it has been recorded as 'Jangmok' as 'Jangmok' and may be written.
  • Jinsu wrote that when the Shiho was given, he was regarded as an honor, and stated that it was not music.
  • The ignorant people in Tonga and Shiho only regarded it as anxi, and the argument was long ago.
  • Although it is a coincidence, Shiho, the loyalty that Qianlong's given to Guan Yu, is also similar to Jangmok -hu.

The posthumous ruler Yoo Seon gave a ‘hwan’ to Jang Ki, who died unexpectedly at the hands of Bugok, in honor of his contribution.[19] He was given a posthumous title, and in the Shu Han Dynasty, there were only a handful of examples of posthumous posthumous titles, and there were no examples of posthumous posthumous titles. In this situation, a particularly bad poem was given only to Guan Yu, but it is unlikely that the public opinion at the time would have considered it honorable, and it is also against etiquette to give a posthumous title with a mixture of good and bad poems. Therefore, Guan Yu's posthumous name should be read as 'Jangmokhu' and can also be seen as a sage poet.

8. apotheosis

File:details ico...  more detailsGuan Yu/Deification documentcastPlease note.

9. talk talk

漢末才無敵 (Han's end of the Han Dynasty) His talents were invincible at the end of the Han Dynasty
雲長獨出群(Unjangdokchulgun) Unjang stands tall among the crowd alone
神威能奮武 (sinwineungbunmu) god-like majesty
儒雅更知文(Yu-a-geng-jimun) Graceful like a scholar and excellent in learning
天日心如鏡 (天日心如鏡) That heart shines like the sun in the sky
春秋義薄雲 (Chunchuui Parkun) Loyalty delivered in spring and autumn is like a high cloud
昭然垂萬古 (Small Yeonsu Mango) I will tell you brilliantly to the ages
不止冠三分(Bujigwansambun) Was it only the best in the old three minutes ?

10. in the mass media

File:details ico...  more detailsGuan Yu/Other Creations documentcastPlease note.

11. related document

12. look around

[ Expand/Collapse ]
great grandfather
grandfather
viceroy
great-grandmother
grandmother
mother
Mrs. Wang Xiao
Mrs. Yoo Chang-wang
Lady Seongchung
me
empress
eldest son
second son
grandson
Romance of the Three Kingdoms · Suhojeon fictional characters
three sons
eldest daughter
direct descendant
[ Expand/Collapse ]
sky god
God · Hwanin · Jade Emperor Taoism · King of Heaven and Earth Jeju · Ibiga
ruling god
God of State
Dangun , King Dongmyeongseong , Park Hyeokgeose , King Suro , King Goeulna , Jeju
nature god
Ungnyeo · Sondol · Dosumunjang · Magohalmi Taoism · Maitreya Buddhism · Avalokitesvara Bodhisattva · Seolmundae Halmang Jeju · Today is Jeju
mountain god
sun god
Haemosu , Yeonorang , Gungsangi
moon moon
Receive/receive
all four gods
Blue Dragon Taoism , White Tiger Taoism , Suzaku Taoism , Xuanwu Taoism
no self-confidence
agricultural god
Poongbaek Taoism , Usa Taoism , Unsa Taoism , Gososeo , Jacheongbi Jeju
birth god
god of destiny
Reaper
lucky god
god of wealth
house god
genius
State Seonghwangsin (Beomil) · State Affairs Female Hwangsin · Jangseung · Sotdae ( Jindtobaegi ) · Dangsan Tree · Seonmyo · Duduri · Goemoksin · Jigwi · Bugunsin · Dolhareubang Jeju · Gweenegitto Jeju · Ogeumjamsin
Disorder
Reverend , Mama , Housekeeper
King God
Gun Woong Shin
Yi Sun - sin , Gang Gam-chan , Choi Yeong , Kim Yu-sin , King Duju , Guan Yu Taoism
fox god
Jeju : Deity or indigenous deity originating from Jeju Island
Buddhism : Gods derived from or influenced by Buddhism
Taoism : Gods derived from or influenced by Taoism
[ Expand/Collapse ]
Samcheongsa
Primitive Cheonjon | Yeongbocheon Zone | Moral Cheonjon ( Lao Tzu | Taesang Laogun ) | Hwangcheonhusa | Jamijegun | Emperor the Great (Gujin) | Antarctica Jangsaengdae Festival | Taeeulgu Gocheonjon
congenital god
Mother of the West | Dongwanggong | Dusawongun | Three Crowns | Obangoro | Hyeoncheon Sangje | Thunder Treasure Heavenly Zone
Cheonjisan Cheon Vaccine
Nine Emperors | Taeyangseong-gun | Taeeumseong-gun | Gwiduseonggun | Ah rang rang | Emperor of Jungak | Dongak Grand Festival | Seoak Grand Festival | Namakdaeje | Bukakdaeje | King Suseonjon | Dragon King of the Dead Sea | Virgin Mary of Geumgwang | brain ball
list
Jade Emperor | Song Seong-jo | Wonwon Daeseonghu | Emperor Pungdo | Ten epidemics | Five Bangs Gwije | Free black and white | Onmyoji | Judge | Daily Restoration
Seong Hyun Seonjin
Bango | Nuwa | Bokhee | Shennong | Emperor

Palseon ( Yeo Dong -bin | Jongri -kwon | Hansang | Hansang -ro | Lee Chul -na |

Protectorate Taebo ( Taktap Icheonwang | Jungjangwonsa Temple | Irangjingun | Gumajingunjonggyu | Gwanseongjegun Guan Yusineo )

Onwonsa Temple | Evangelist | Four Masters | Macheon-gun | royal crown | Oyoung Kidney | Beopjujingun | Bocheonjin-gun | Pilcheonjin-gun
private
Gucheonhyeonnyeo | Our Lady of Heaven ( Taemanmajo New Word ) | Taesanrangrang | Jo | Bokrok Tree | Jaesin | tattoo | Success | Gyeongju | spirit of good fortune
| Wollo | Prince Munchang | Cheonuijinshin | artillery | Bosaengdaeje | King of Gwanjangseong | Gwangsikjonwang | King Yeonganjon | King Samsan | Three Kings of Gogong | Guryong Samgong | Seojinwangya | King Hongseong | Hoya | Chilseongrangrang | Geumhwarangrang | Lady Imsu | Joo Saengrangrang | Muijin County | Zen Master Gyoseong | King of Akmumok | Kang Tae-gong | Joist | Clean water survey | Hongjin Lee | Pupil investigation | Obucheonse | 5 years and 1000 years old | Obokwangya | Jangdoreung Tomb
[ Expand/Collapse ]
battlefield army
left general
General Woo
General Hu
Jungho-gun
[ Expand/Collapse ]
Volume 1 "The Tale of Yui Mok"
Volume 2 「The Legend of the Former Lord」
Volume 3 「Hujujeon(後主傳)」
Volume 4 「Immigration Visa Biography」
Volume 5 「The Legend of Zhuge Liang」
Volume 6 「The Legend of the Emperor Ma Huang Zhao」
Volume 7 「Bangtongbeopjeongjeon(龐統法正傳)」
8 volumes 「The Legend of Heo Mi Son Gan Yi Jin」
Volume 9 「Dongryu Majindongyeojeon」
10 books 「The Tale of Yu Peng Youi You Wei Yang」
Volume 11 「Kwakwangsang Jangyangbijeon(霍王向張楊費傳)
12 books 「Duju Duheo Maeng Rae Yun Lee Super Geukjeon」
Volume 13 「The Legend of the Queen of the Empress Hwangi」
Volume 14 「Jiang Wanfei's Kang Yujeon(蔣琬費禕姜維傳)」
Volume 15 「The Story of Emergence of Tumors」
Deungji · Jangik · Jongye Yohwa Yanghee _

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[1] A tomb where Guan Yu’s head is said to be buried.[2] A tomb where Guan Yu’s body is said to be buried.[3] There was a theory that this was Guan Yu's real tomb. The reason for this theory is that the size of the tomb and the ceremonial level of the grave goods were such that only a high-ranking person of the queen level could be buried there, and when the tomb was robbed and collapsed by wind and rain and the remains of the tomb owner were recovered, only the skull was found. In addition, the distance from the ruins of Luoyang Ancient City during the Han Dynasty is somewhat consistent with the historical record that it was buried in the southeast of Luoyang. First, the Chinese authorities announced through the Luoyang Guan clan genealogy records that it was the tomb of Guan Lang, a descendant of Guan Yu.[4] Chinese Pinyin: Guān Yǔ[5] She is known as King Seongchung's wife, but in fact, wife is simply a title that refers to the lord's wife. During the Qing Dynasty, even when Guan Yu's father, grandfather, and great-grandfather were honored as dukes and kings, his mother, grandmother, and great-grandmother were not honored with any titles, including princess or queen. Therefore, it would be correct to interpret it as a common noun, meaning wife of King Seongchung, rather than wife as an official title.[6] Ming Dynasty fulfilment system.[7] Qing Dynasty Emperor Guangxu .[8] Korean Empire King Gojong Chuson.[9] Ming Dynasty Emperor Songzheng.[10] private pursuit.[11] It is said that Guan Yu made a bamboo picture and a poem and sent it to Liu Bei after hearing that Liu Bi was under Yuan Shao's command.[12] Therefore, the tomb of Confucius is called Gongrim, and the tomb of Guan Yu is called Gwanrim, meaning that Confucius of the gate and Guan Yu of Mu are seen from the same position.[13] In Korea, Gwanwangmyo was built to enshrine Gwanwu as a military god , and King Sukjong and Yeongjo attended it. It is said that since the time of King Sukjong, the worship of Guan Yu was transmitted to the common people. In Japan, such a royal tomb exists, and in modern times, both countries recognize it as a hero representing the Three Kingdoms rather than seeing it as a god like China, or in the case of shamanism, it is often regarded as a kind of divine spirit.[14] Similar cases include Confucius, who was honored as Emperor Munseong, and Kim Yu-shin, who was honored as Heungmu the Great later in Korean history.[15] This Chinese character is used for 'Ryu' when making an error .[16] It means showing virtue and keeping righteousness (布德執義), showing character on the outside (中情見貌), etc.[17] Jeong Jin-myeong (鄭振明), a figure from the Ming Dynasty , also claimed that Mu (繆) was the Tongan equivalent of Mok (穆). #[18] However, Won Won-ong originally received Jangmok (莊穆) as his posthumous title, and although he received Jangmu (壯繆) as his posthumous title, it is not a case where it is read as Jangmok.[19] -辟 服 遠: expands the land and surrends the people far away,: Available to move the people, 辟 國 國: expands the land and humorouss the country.

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