Wook Jeon
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Hyeonje (Hyeonje) Jeon Wook | 顓頊氏 | ||
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Mr. Jeon Wook Goyang | ||
Hyeonje (Hyeonje) | ||
Jeonwook clan (顓頊氏) , Goyang clan (高陽氏) | ||
Dried Huang (乾荒) | ||
grandfather | ||
maternal grandfather | Mr. Zuoshan | |
father | creativity _ | |
mother | Changbak (昌僕) | |
life and death period | Year ? BC ~ Year ? BC | |
reign | ? BC ~ ? BC (78 years) | |
1. outline
2. Native
In <Sagi> and <Ojebongi>, which have many references to <Sebon>, he appears as the grandson of the emperor.[2] , and was recorded as a great-grandson in 《Sanhaejing》.[3] His father is Chang-ui, and his mother is Chang-bak, the daughter of Chok San. Also, according to the <Sagi>, he is said to be the grandfather of King U, who founded the Hanara .
According to 《Shanhaekyeong》, his grandfather, Chang-ui, committed a sin in heaven and was kicked out to the human world and lived in mineral water. There, he gave birth to the Korean Wave, which was born with a long neck, small ears, a human face and a pig's mouth, and a body like a giraffe with two legs joined together and feet that were pig's feet. The son born to Hallyu by marrying Yoja's daughter, Jeon Wook, is said to resemble his father, Hallyu.
According to 《Shanhaekyeong》, his grandfather, Chang-ui, committed a sin in heaven and was kicked out to the human world and lived in mineral water. There, he gave birth to the Korean Wave, which was born with a long neck, small ears, a human face and a pig's mouth, and a body like a giraffe with two legs joined together and feet that were pig's feet. The son born to Hallyu by marrying Yoja's daughter, Jeon Wook, is said to resemble his father, Hallyu.
3. track
Although he is not depicted as a tyrant in the Confucian books that follow the description of “Sibon ,” according to “Shanhaijing,” the emperor temporarily handed over the throne, and his politics were extremely harsh on all beings in the world at the time, especially the gods.[4]
In order to differentiate between humans and gods, they committed an act of destroying the only passage to heaven . This is seen as a very important turning point in China's ancient history . This is because most ancient history books, as well as historians' references, understand that this act was the starting point for the theocratic society to take the form of a systematized nation. Therefore, in 《Shanhaijing》, a strange phenomenon occurs in which Zhen Yu is mentioned more often than Emperor Gongsun Xuanyuan.
The reason why Jeon-wook did this was because during the reign of his uncle, Soho Geumcheon, Guryeo messed up the virtues and the folk gods became mixed up. For this reason, he appointed Jung as Namjeong to take charge of heaven and subordinate the gods, and entrusted Hwajeong to Yeo . It is said that he ruled the land, made the people belong, and prevented gods and humans from violating each other.
Thus, Jung came to rule the heavens (or heaven) and Yeo the earth, and Yea descended to the earth and gave birth to a son named Ten. . It is also said that he lived at the western end of Rhubarb Mountain, Ogeocheonmun, the place where the sun and moon enter, and helped his father rule the movement of the sun, moon , and stars .
When arthroscopic celestial pain occurred, all the stars and constellations were placed in Northern Europe, which is also said to have been established by Jeon-wook. After this event that cut off heaven and earth, gods and humans no longer mix and regain order, and it is said that the human world and the kingdom of heaven are at peace . It is said that it was not as good as it meant that the method itself had completely disappeared .
Since then, humans have needed an errand boy to deliver their wishes to the gods, and that role is said to have been an opportunity for warriors, or shamans, to take charge. At the same time, the severing of heaven and earth is said to be one of the most famous events in the world of mythology.
Anyway, from a human's perspective, he would have seemed like the world's biggest bastard .[5] It is said that because of such karma, his sons died as soon as they were born and later became monsters that harmed humans. On the other hand, he also has a surprising side that likes music.[6]
Furthermore, it is said that his grandfather massacred and persecuted the Yan Emperor Shennong clan, with whom he had maintained friendship throughout his life, causing a revolt in the Shennong clan.
Another story about Jeon Wook is that around the time when Soho Geumcheon, a fellow Oh Emperor, was establishing a kingdom of birds outside the eastern sea, Jeon Wook as a child went there to play, and at that time, he helped his uncle Soho take care of state affairs. It is said that Jeon Wook was 10 years old. Let Jeon Wook become an adult[7] It is said that he returned to China and became Emperor of the North, and was so loved by the people that wherever he went, even animals twitched their tails and trees even fluttered their branches to welcome him.
At the same time, it is said that he was famous as a Ming king because he ruled the world well. And the reason he is called 'Mr. Goyang' is said to be because he first founded the country in Goyang, and he is said to have lived in Jegu. Here, he is depicted as a noble human being like other legendary emperors, and according to Sagi, he is depicted as a monarch who performed ancestral rites well.
In order to differentiate between humans and gods, they committed an act of destroying the only passage to heaven . This is seen as a very important turning point in China's ancient history . This is because most ancient history books, as well as historians' references, understand that this act was the starting point for the theocratic society to take the form of a systematized nation. Therefore, in 《Shanhaijing》, a strange phenomenon occurs in which Zhen Yu is mentioned more often than Emperor Gongsun Xuanyuan.
The reason why Jeon-wook did this was because during the reign of his uncle, Soho Geumcheon, Guryeo messed up the virtues and the folk gods became mixed up. For this reason, he appointed Jung as Namjeong to take charge of heaven and subordinate the gods, and entrusted Hwajeong to Yeo . It is said that he ruled the land, made the people belong, and prevented gods and humans from violating each other.
Thus, Jung came to rule the heavens (or heaven) and Yeo the earth, and Yea descended to the earth and gave birth to a son named Ten. . It is also said that he lived at the western end of Rhubarb Mountain, Ogeocheonmun, the place where the sun and moon enter, and helped his father rule the movement of the sun, moon , and stars .
When arthroscopic celestial pain occurred, all the stars and constellations were placed in Northern Europe, which is also said to have been established by Jeon-wook. After this event that cut off heaven and earth, gods and humans no longer mix and regain order, and it is said that the human world and the kingdom of heaven are at peace . It is said that it was not as good as it meant that the method itself had completely disappeared .
Since then, humans have needed an errand boy to deliver their wishes to the gods, and that role is said to have been an opportunity for warriors, or shamans, to take charge. At the same time, the severing of heaven and earth is said to be one of the most famous events in the world of mythology.
Anyway, from a human's perspective, he would have seemed like the world's biggest bastard .[5] It is said that because of such karma, his sons died as soon as they were born and later became monsters that harmed humans. On the other hand, he also has a surprising side that likes music.[6]
Furthermore, it is said that his grandfather massacred and persecuted the Yan Emperor Shennong clan, with whom he had maintained friendship throughout his life, causing a revolt in the Shennong clan.
Another story about Jeon Wook is that around the time when Soho Geumcheon, a fellow Oh Emperor, was establishing a kingdom of birds outside the eastern sea, Jeon Wook as a child went there to play, and at that time, he helped his uncle Soho take care of state affairs. It is said that Jeon Wook was 10 years old. Let Jeon Wook become an adult[7] It is said that he returned to China and became Emperor of the North, and was so loved by the people that wherever he went, even animals twitched their tails and trees even fluttered their branches to welcome him.
At the same time, it is said that he was famous as a Ming king because he ruled the world well. And the reason he is called 'Mr. Goyang' is said to be because he first founded the country in Goyang, and he is said to have lived in Jegu. Here, he is depicted as a noble human being like other legendary emperors, and according to Sagi, he is depicted as a monarch who performed ancestral rites well.
“His personality is quiet and profound, and he always has a good heart.”
It is said that
Also, Jeonwook's assistant deity is Ugang , who is the god of the northern sea and the wind god, and is said to be otherwise called 'Hyeonmyeong.' Although he was older than Jeon-wook, he helped Jeon-wook rule over 12,000 ri in the north, which was covered with ice and snow. It is said that his father, Ugoe , was a sea god who lived in the East Sea. Ugok had a human face and the body of a bird, and was depicted with two yellow snakes hanging on his ears and stepping on the other two with his feet. At the same time, Wu Gang was also regarded as the god of epidemics in later times because 'there is a story that the northwest wind controls epidemics.' It is said that Jeon Wook reigned for 78 years and died around the age of 91. However, Jeon Wook, who had an eccentric and multifaceted personality, is said to have experienced a strange change unlike other heavenly emperors after his death.
Also, Jeonwook's assistant deity is Ugang , who is the god of the northern sea and the wind god, and is said to be otherwise called 'Hyeonmyeong.' Although he was older than Jeon-wook, he helped Jeon-wook rule over 12,000 ri in the north, which was covered with ice and snow. It is said that his father, Ugoe , was a sea god who lived in the East Sea. Ugok had a human face and the body of a bird, and was depicted with two yellow snakes hanging on his ears and stepping on the other two with his feet. At the same time, Wu Gang was also regarded as the god of epidemics in later times because 'there is a story that the northwest wind controls epidemics.' It is said that Jeon Wook reigned for 78 years and died around the age of 91. However, Jeon Wook, who had an eccentric and multifaceted personality, is said to have experienced a strange change unlike other heavenly emperors after his death.
"There was a fish that was half human and half fish, and it was called 'Fisherman'. Jeon-wook died and was resurrected. When the wind blows from the north, the spring water gushes up in response to the wind, and then the snake turns into a fish. That is the fisherman. Jeon-wook died and was resurrected.”
It is recorded that when Jeon-wook was resurrected, he appeared half human and half fish-like. It is said that the meaning and symbolism of this record are still subject to differing interpretations.
There is also a theory that Gong Gong was injured and handed over the throne to Jegok Gosin, then his intestines ruptured and he died.
There is also a theory that Gong Gong was injured and handed over the throne to Jegok Gosin, then his intestines ruptured and he died.
4. etc
When the yin -yang theory of the five elements was introduced, it was considered a god in charge of the north, and when various ethnic groups around China were fabricated as descendants of the emperor Heonwon, there were many cases of making them descendants of the Jeonwook Goyang clan. As a result, the myths that the ethnic groups originally had were changed. Not only is the content contradictory, but a funny thing happened where people who had no relation to each other were linked as descendants of Jeon-wook. The king of Goguryeo also claimed to be a descendant of Jeon Wook.[8]
In Chinese historical studies, the head of the Hongsan civilization is viewed as Jeon Wook, and this also has an influence on Korean nationalist pseudo-history.
In Chinese historical studies, the head of the Hongsan civilization is viewed as Jeon Wook, and this also has an influence on Korean nationalist pseudo-history.
5. descendants
Among his sons, those who became monsters are Gunggwi and[9] , Dool (禱杌), Mangliang Gui (魍魎鬼),[10] Crane ghost, a ghost that carries evil spirits[11] , there was a small ghost that caused children to play games . There is also a theory that Go Heuk-jo is one of Jeon Wook's daughters.
Among these, the sons who died immediately after birth are Mannyang-gwi, Hag-gwi, and So-gwi. Gung-seon, who became the king of kings with somewhat sane children[12] , there were Nodong (老童) , the god of music , and Crown Prince Janggeum (太子長琴). In addition, there were grandsons Jung and Yeo , Yeol , the god of time, Yeo's son , and Jesun , a descendant of Gungseon .
Among these, the sons who died immediately after birth are Mannyang-gwi, Hag-gwi, and So-gwi. Gung-seon, who became the king of kings with somewhat sane children[12] , there were Nodong (老童) , the god of music , and Crown Prince Janggeum (太子長琴). In addition, there were grandsons Jung and Yeo , Yeol , the god of time, Yeo's son , and Jesun , a descendant of Gungseon .
6. look around
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[1] The royal family of the Zhou dynasty was married to the Zicheng royal family of the Shang Dynasty, who were direct descendants of the Yellow Emperor, and therefore considered themselves descendants of the emperor. Therefore, when compiling the genealogy of the Zhou Dynasty, the princess of the Shang Dynasty was recorded as 'Hui' (姬), which means the daughter of the Son of Heaven, and was entrusted with being a descendant of the emperor. It is true that the royal family of Zhou was related by blood to the royal family of Shang Dynasty, but <Ojebongi> at the time of Simacheon's recording was based on the genealogical record of the Shang dynasty, so it was a unique expression of the Shang Dynasty that deified the king. It is recorded as Jeon-wook (the source of the name of Empress Dowager), and it only says that he is the grandson of the emperor and the son of Chang-ui. Emperor Huang is the son of Su Zhen (少典), and his surname is Gongsun (公孫).Emperor Jeon-wook is the grandson of the emperor and the son of Chang-yi.Emperor Gu is the emperor's great-grandson.King Tang of 殷 (Shang Dynasty) is a descendant of the emperor. -" Fraud " (history)-[2] The son of Changui, one of the emperor's sons, is Jeon-wook.[3] The emperor's son is Changui, the son of Changui is Hallyu, and the son of Hallyu is Jeon Wook.[4] The harsh degree, the moon and the stars were tied to the north sky, making the world open ( one on one side, one for eternal nights, and the eternal night ), and in the case of gender discrimination, the man was preached and put the man in the face of a woman.[5] In addition to creating gender discrimination that did not exist until the time of Emperor Heonwon, the position of the sun, moon, and stars was suddenly fixed, making the sky a mess, with some places having only daylight all day, and others only night all day. Naturally, the climate became a mess, causing drought on one side and cold and crop failure on the other.[6] However, this also doesn't have a very good story, but it is also the cause of the extinction of the blue dragon. It was because he took the blue dragon and used its skin as a drum.[7] He said he was 20 at the time.[8] In <Goguryeo Bongi> - King Gwanggaeto the Great -jo, he is said to be a descendant of Jeonwook, and in <Baekje Bongi> - King Uija -jo's commentary, he is said to be a descendant of Jegok . In general, the Soho -Gyogeuk- Jegok line is seen as a progenitor.[9] It means beggar ghost, and on January 29th in China, people sweep up trash and set off firecrackers. This culture is a ritual to chase away the ghost that brings poverty. This is called the Songgung (送窮) custom.[10] When you feel imaemangryang, it is that mangryang . According to legend, it imitates the voice of a child to lure and harm people.[11] As a side note, there is also a hidden characteristic of the crane ghost. In China, it is said to be described as a ghost that is said to spread malaria. It is said to have the appearance of a child wearing blue clothes, and because it appears in places where many people are present, it targets only one specific person, and only that person is said to get sick. When a sick person is suffering, a crane spirit moves its hands and feet quickly, as if dancing, for joy. It is said that when a crane runs away, it turns into a bird, and even if you find it, you cannot catch it.[12] However, the symbol of Gungseon is a cockroach . Some say that the symbol is a cicada because the line of the gungseon is the letter for cicadas, but if you look at the detailed description of it as a 'red bug that looks like a cicada', it is correct that it is a cockroach.
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