anticipation

Yegi (禮記) is a Confucian scripture and one of the Five Classics. It is one of the Five Classics, but the reason it is not called the Book of Rites is because the Book of Rites is a record or commentary on the etiquette laws of the three generations (Ha, Shang, and Zhou).

Traditionally, it is known that the disciples of Confucius Confucius have gradually edited the three generations of evils and rituals.

The current prediction is said to have been collected by the scholar of the first century B.C.E. The reason for the anticipation is to be distinguished from the Great Citizen left by Daedeok, an uncle. There are two theories for the establishment of the Sos and Solvest and the Great Citizens. One is the theory of Suseo horn. The hierarchy is a list of bibliography that is said to have been published until the time. The same personality as the book of the book. Originally, Daedeok first selected 85 episodes in 'Ki 141' mentioned in Hanseo Yehunji, and the nephew Daesung chose 46 episodes from Daedeok's anticipation, and the late Malmeung added three episodes to become the 49 episodes. According to this theory, the Great Citizens and Sosun -dang were originally one. Another theory comes from the sixth yes theory of Jung Hyun. After seeing '141', the two made a separate abbreviation.

In any case, the book of Rites is a collection of numerous techniques that Confucian intellectuals gathered after Confucius's death, focusing on records of 'rites' and Confucius's words. Among these documents, the Sodaerye compiled by Daeseong can be said to be the most representative.

However, in modern times, the composition and organization of the Rituals is heterogeneous compared to other ritual books , Jurye and Ritual , and there are many parts that introduce Confucius's sayings, such as the Intermediate University and the Mean, so it is not a simple ritual book but has a hodgepodge character. In terms of language used, it is most similar to literature from the late Warring States period, such as Xunzi and Lu's Spring and Autumn Period, and some of Confucius's sayings in the Rituals are presumed to have been compiled around 300 BC. Considering the fact that the same appears in the excavated version and the fact that the musical notes corresponding to the 19th part of the Book of Rites appear to have been collected and organized from surviving fragments of the <Ak-gyeong> that were lost in the destruction of books and books, it is believed that compilation began in the late Warring States Period with the intention of collecting not only rituals but also quotations and thoughts of Confucius independently of other scriptures, and was completed by inserting fragments of scriptures that were lost in the destruction of books and books during the Han Dynasty. There is even a claim that most of the sections that make up the Book of Rites were written by Confucian scholars in the early Han Dynasty.

In 1993, a manuscript was found in Kwakjeom Temple to 300 B.C.E., proving that around 300 B.C.E., it was proved to have existed in any form. But that does not mean that even other parts of the year existed at this point. As mentioned earlier, the book itself feels like a 'Confucian scriptures' rather than a pure ritual. Even the main issues of advanced oil prices, such as the debate about whether the loyalty first or the filial piety is first, conflicts with each other in the same book, and in addition to the same books and even the same interrogation, they are bored.

However, in contrast, forecasts were designed as part of the ritual as a book to explain and explain the contents of the ritual , which is one of the original Samseo, but when the torture was discovered one after another, the golden gate supporters inserted the 'flag' part of the golden ritual into the torture 'period' to secure the identity of the golden gate, and edited it by removing the contents of the Geummunkyung. there is. In other words, it is similar to the relationship between Spring and Spring Samjeon.

According to modern scholars, forecasts are closely related to Sunja . More than half of the 49 flights, 27, are the same or similar to Sunja. However, there are quite a few contents that are close to the claims of Mencius, the opposite of Sunja. For example, there are some parts that are more likely to be loyal to the supreme claims of loyalty and filial piety, while the filial piety is greater and lighter as the argument of the argument and mencius. In other words, forecasts may have been the contents of the Han Dynasty Mengja and Sunja School competitively inserted their views on each other's examples.

Forecasts seem to have appeared because it was not easy to understand the contents due to the problems, periods, and institutions of the objects revealed in the contents. This is true of Samrye, that is, Liturgical and Rituals. The most famous of these is Jung Hyun 's 'Economic Lord'. In the history of history, the existence of Jeong Hyun is very great. On the basis of the 13th racing system, there are four kinds of scriptures that have been adopted by four kinds of scriptures, such as Expectation, Ritual, Lord, and Moshi, and in the case of other scriptures without his independent work. Since then, the overwhelming status of this degree in Kyunghaksa is a commentary who has been commented on librarians, scenes, and protagonists. Indeed, in the history of the history, it has a weight of the end of the end. In addition, the Tang Dynasty Gong Young -dal was caught and distributed 'prediction', which was included in the 13th race, and it was solidified with an orthodox interpretation for a long time. That was what the runner scholar of the Yuan Dynasty was commented on the runner's point of view, which is the 'anticipation'. And during the Yeongnakje, there was another commentary on the commentary by the litings of the Yeongrak system.

Daehak (大學) and Jungyong (中庸), one of the librarians, were part of this story.

Compared to the ceremonies, which are basically only 17 pieces, and the weekly rites, which consist of 6 pieces, the basic amount is vast, with 49 pieces, and the amount of commentary is also very large. For this reason, some researchers consider reading only the sutras as work.

The contents of rites are described in various aspects, including explanations of rites, music, politics, and learning, as well as the fundamental spirit of rites, so that it is possible to understand the ancient people's thoughts on 'yes' and at the same time understand the life of the ancients to some extent. It is an important fodder.

In Korea, titles such as Baekje 's Master of Five Classics (五經博士) are thought to have already been introduced in the Three Kingdoms period, as they appear in the Samguk sagi , and are said to have spread to Japan as well.

The first commentary on the Book of Rites in Korea is the “Yegi Gyeoncheonrok” from the “Ogyeong Gyeoncheonrok”, the first extant commentary on Confucian classics in Korea, written by Gwon Geun , a Confucian scholar in the early Joseon Dynasty. This “Yegi Gyeoncheonrok” is considered the essence of Korean classics and the foundation for establishing Joseon’s unique Confucian academic lineage.

Currently, complete translations of Yegi include translations of only the sutras and translations of commentaries. Originally, only the following two types existed as complete translations until the mid-2000s.

Both translations are translated only for the prospects. Since these two translations, there have been researchers who have translated and studied commentary, but have not been able to lead to publications, and Korea's classical research translation market has only been bleak.

In 2009, in this situation, reversal began to occur, and Professor Chung Byung -seop, Sungkyunkwan University, began to translate the Annex. Jung Byung -seop received a Ph.D. from Sungkyunkwan University. In other words, it is the 'research translation' of the major. It was published in 2009 in the school , and the entire was completed in December 2017. The total number of volumes is 53 volumes. In fact, there are two books of Jinho and Hangwang. Contrary to such conventional practices, this series was translated based on the university and medium -sized editions of the predecessor. Not only is it the first complete role, but also a translation that can find meaning in this respect. I don't know if it is a publisher's problem or the translator's intention, but it was not completely published in sequence, and it was often published in one book per piece per piece. At the same time, the original text and the two -sided Gok -ryul and Sagung were published in three books and four books, and the benefits, musical instruments, and jade were published by over one book. Of course, more than one side has been organized in one book.

Jeong Byeong-seop did not stop at this and began to complete the translation of the following commentaries on the Yegi. (The publisher is Hakgobang, which published 《Yegi Collection Seoldaejeon》.)

This is great because it translates both the representative book of Joseon and the 18th -century Noron and Soron.

Since then, other related translations have begun to be published, and they are as follows. (There are complete translations, and there are also those that have not yet been fully translated but are aiming to be published as complete translations. All of them are described.)

In addition, there are cases where the goal was to complete the translation, but it was halted. This is Song Myeong-ho’s translation. Shin Seung-un's translation was also included here until a few years ago (...) and was discontinued after two volumes were published. (High Field, 2006.) The Traditional Culture Research Society's 《Yegijeongui》, which is currently in the process of being fully translated, was first published in 2015 with the translations of Lee Gwang-ho and Jeon Byeong-su, but only the moderate and university volumes were translated. It is unknown whether this part will be included in the translation of Lee Sang-ah and Jo Jun-ho, which is currently in progress.